Dance

Feats of Timing: Circa defies gravity, easy interpretation

ARTS & IDEAS: Circa is billed as “movement at its most adventurous and dangerous,” and it lives up to its billing, but it’s also more than that. It’s also kinetic sculpture, physical theater, poetic gymnastics, breath-taking and mind-bending acrobatics.

The troupe displays a mastery that is hard to rationalize at times: You see it, but you don’t quite believe it. At the end of some particularly audacious stunt, you find yourself marveling at the powers of mind over matter. The body, we might think, has no choice but to do what the brain tells it to do, unless it can’t do it and simply fails. The bodies of Circa don’t fail, but perform what’s demanded of them and what’s demanded of them is thrilling and beautiful to behold.

Like what? Feats of timing, of extension, of more or less levitating—they’re called “handstands” but you haven’t seen handstands like this. Dancing with hoops (to the tune of Jacques Brel’s ever-accelerating “Le valse à mille temps”), ballet moves suspended on a rope, nimble use of hands that gives prestidigitation a new meaning. And, most memorably, lots of stepping on, climbing on, swinging on and throwing each other.

That description makes the show sound very much like circus stunts, and, of course, that’s what it is. Circa, though, has more on its mind than simply amazing us with its incredible tumbling, balance, and handstand skills. Each segment has musical accompaniment that adds dimension and theatrical purpose. We’re invited not simply to marvel at what we’re watching but to consider what it means.

A case in point, and probably my favorite sequence: Stylized as a pas de deux, the interaction between Freyja Edney and Darcy Grant became an amazing display of . . . the eternal patient suffering of women? Grant climbed all over Edney, at one point standing on her head. Of course, if it were the other way around, and she were climbing all over him, we would probably be less engaged. Seeing the woman “on the bottom” in this way gave the stunt a theatrical meaning beyond its skill.

Another example: Casey Douglas did a handstand on a sawhorse, then on one hand. Members of the company brought him blocks. By the time he was doing a handstand on two columns of three blocks on a sawhorse, we saw his point: At what point is he too high, when does “what goes up must come down” take effect? His dismount after letting the towers crumble wasn’t simply a dismount, it was a plunge.

Or, if the idea of a man treading on a woman makes you uneasy, how about a woman in heels (Emma Grant) literally walking all over a man (to the tune of Leonard Cohen’s sardonic “I Came So Far For Beauty”)? You might think of S&M routines (he probably loves it), but with that song playing, there’s time to reflect on what Cohen means in another song when he speaks of those “oppressed by the figures of beauty.”

The point is that every routine is interpretive, as dance or theater, and not only circus stunts. The audience, provoked into awe and pleasure, gasped, laughed, and applauded the amazing feats, but sometimes that distracted from what the piece was saying. Like skilled mimes, the show implies more about the human condition than one expects. With its many exuberant moments of the full company flowing and flying and undulating and contorting around the stage, Circa is a good show to see if you want to feel proud of and humbled by the powers of the human body.

[youtube]http://www.youtube.com/watch?v=GZlHuYct4Hg[/youtube]

IN YOU GO: What: Circa, directed by Yaron Lifschitz When: 8 p.m. June 28 and 29; 2 p.m. June 30 Where: Cooperative Arts & Humanities High School, 177 College St. Tickets: $35-$45 Info: artidea.org

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The Humanist: Yuval Ron brings the Middle East to New Haven

ARTS & IDEAS: When Yuval Ron was 17 years old, he ventured out from his home in Israel into the Sanai Desert with a guitar. There he met the Bedouin, a nomadic people with a distinct musical tradition.

“I played music with them and they embraced me, because I could play the guitar, and they could play the oud, which I play now,” Ron says from his Los Angeles studio. “They are tribal from this remote desert. My connection to them was through appreciating their music, but that made me appreciate them as a culture, as a people. It made me realize that culture and people and environment are one in the same. If you mistreat the people or the environment, you lose the culture.”

Ron has been playing sacred and folkloric music from the Middle East with his ensemble for 12 years. On June 28, the Yuval Ron Ensemble will perform a sold-out performance at Morse Recital Hall on College Street. On June 29, the group will perform a free concert of upbeat dance songs from the Middle East on the New Haven Green.

The members of the group and the songs they perform are as diverse as the region itself. Growing up in the conflict-torn region as an Israeli, Ron said he was raised with one specific nationalistic and religious perspective. His music is in part a reaction to that, and Ron says he deliberately tries to transcend national borders and what he calls “artificial” divisions.

“The music that I do does represent a global perspective, but it starts with a regional perspective: a Middle Eastern perspective, which is where we are from. We embrace all the beauty in that region,” Ron says. “The perspective that I have is more humanistic than nationalistic. I am interested in using the information and research I do to bring out the human expression from both sides of the border to point out their commonality, and to show their commonality across borderlines is greater than the things that separate them.”

For Ron, this was a radical realization that he came to at the end of his teenage years.

“I can tell you that growing up in Israel, each side of the divide has a different narrative of what happened—not just in the last 30 years or 50 years—in the last 200 years, even 500 years. So it’s a very complex issue and when you grow up,

you only hear one side of the story,” Ron says. “I didn’t have any Arabic friends, any Christian friends, any Muslim friends. I didn’t meet anybody who was any different from me. I was 19 or 20 when I started meeting people who have a different heritage, a different narrative from mine.”

When asked if there are parallels between U.S. society and the Middle East, Ron says the most striking similarity is the opportunity for cultural cross-pollination.

“The U.S. is a melting pot as well. They are very similar societies here in the U.S. and in Israel. There is no other country on earth with so many people from different countries and religions living side-by-side than in the U.S. and Israel, and any time you have that meeting of cultures you have an opportunity for combinations and fusions of music. In the States, look at jazz, it is a fusion of different cultures that clashed and met in the U.S. Jazz didn’t happen in Africa, it happened in the U.S. with African roots mating with Celtic roots and German roots.”

[youtube]http://www.youtube.com/watch?v=i3z0-rasqg0[/youtube]

IF YOU GO: What: The Yuval Ron Ensemble When: Noon, June 29 Where: the New Haven Green Tickets: Free Info: artidea.org

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Joy of Man's Desiring: Mark Morris Dance Group with Yale ensembles

ARTS & IDEAS: The Mark Morris Dance Group performed three classics of the choreographer's repertoire Thursday night at the Shubert Theater. Each was accompanied by the Yale Choral Artists and the Yale Collegium Players, respectively the home-town baroque orchestra (with period instruments) and choir (with countertenors and all). Mark Morris himself conducted the ensembles.

"A Lake" was first performed in 1991 and has lost none of its freshness or charm. It seamlessly combines modern-dance movement with ballet, and the effect is like watching troupe of 18th century court dancers that lost interest in the trappings of point shoes a long time ago. Set to one of Haydn's Horn Concertos, "A Lake" had a feeling of effervescent, especially during the French horn's jaunty cadenzas. It took a while for the horn to hit its stride, but once it did, its bounding lines were a delightful accompaniment to the swishing frocks of the dancers.

That Morris's choreography is like watching a fugue unfold one layer at a time was evident in 1981's "Gloria," the show's final piece. On the surface this is a humoresque of sorts, beginning with a female dancer imitating the movements of something like a marionette. Another gag was dancers pushing their prostrated selves along the floor like salmon swimming upstream.

But when the laugh wore off I was struck by a profound thought. If you take the dancers not as individuals but as an organic whole, they moved like flocks of migratory birds or large herding animals, which, if viewed from a distance, can be said to possess a logic of their own that must work its way through a fugue-like process to a logical end. While Vivaldi's "Gloria" sings praises to the Lord, Morris seems to sing praises to nature. Or maybe it's just me.

Which brings me to the second work, Bach's "Jesu, meine Freude" (1991), the one I'll end with, because it was the most gorgeous of the three works and the most overtly religious (in the pan-theistic, non-denominational sense).

It began with a big blast from the Yale Choral Artists and two men wearing nothing but flowing linen slacks, one behind the other, standing still but for hand gestures suggesting a four-armed priest delivering a homily. I was reminded of Our Lady of the Angels Catholic Cathedral in downtown Los Angeles, a beautifully brutralist tribute to the heavenly host. Morris's movement was as spare as it was laden with rich religious sentiment, two opposing feelings finding wholeness in one.

The company performs again tonight at the Shubert.

[youtube]http://www.youtube.com/watch?v=xeFyYFxTqtQ[/youtube]

IF YOU GO: What: The Mark Morris Dance Group When: 8 p.m. June 22 Where: Shubert Theater, 247 College St. Tickets: $20-$50 Info: artidea.org

Why are we doing this? Click here to find out more.

Mind in Motion: Kyle Abraham and his acclaimed troupe dance to the memory of his father

ARTS & IDEAS: Choreographer Kyle Abraham ran an errand up to Massachusetts before arriving in New Haven. He had to collect a check for $25,000, part of an annual award given by the renowned Jacob's Pillow Dance Festival in the Berkshires of Western Mass. The prize is one of the biggest in the perennially cash-strapped world of dance, and past recipients are among the giants of the art form, including Merce Cunningham, Bill T. Jones and Crystal Pite.

"I was so surprised to see the past winners," says Abraham, whose seven-member dance troupe Abraham.in.Motion has a five-night engagement at this year's Arts & Ideas Festival. "I don't really belong on that list."

Well, he does. But no one minds a little modesty.

Abraham is acclaimed for combining elements of ballet, modern dance and hip hop into seamless aesthetic. Dance magazine named his an artist to watch in 2009. His newest production, called The Radio Show, takes its inspiration from an AM-FM radio station that's no longer in operation in his native Pittsburgh. It used to broadcast classic soul, contemporary R&B and call-in talk shows that offered advice on sex, politics, and whatever was vital at the time to the local African-American community.

Abraham uses the idea of radio signals fading in and fading out in time and space as a metaphor for his father's aphasia (a disorder that debilitates language) and Alzheimer's disease. The entire work is an attempt to express the cultural identity of his neighborhood and themes of family and memory.

"I wanted to talk about the pain of loss, of losing a radio station that served so many for so long and of losing my father and his memories," he says. "I decided to focus on memory, the memory of road trips where all there is to do is listen to the radio, hearing it go in and out. I remember my father, how his mind would come and go."

How does a choreographer begin creating a show that's really an abstract narrative about the loss of communication, one set to soul, R&B and recording of those call-in shows? Easy. From the beginning.

He says the process starts with improvisation, but ends with collaboration. It sounds a more hippy-dippy than it is. Duke Ellington wrote scores with individual soloists in mind, like Johnny Hodges and Cat Anderson.

"The question is how to create movement that addresses issues of father and family," Abraham says. "So I improvise with an objective, an objective geared toward something. I clear my mind to generate material, a free-flow of thoughts. Then I get together with my dancers and we dissect what I've come up with.

"It's all relationship-oriented and it all tries to tell a story."

[vimeo]http://vimeo.com/34471442[/vimeo]

IF YOU GO: What: The Radio Show by Kyle Abraham and Abraham.in.Motion When: 8 p.m. June 19-22; 4 p.m. June 23 Where: Iseman Theater, 1156 Chapel St. Tickets: $35-$45 Info: artidea.org

Why are we doing this? Click here to find out more.