Review of I=N=T=E=R=F=A=C=E, Yale Cabaret
The terms by which we understand human interaction are fluid, including biological and sociological descriptors (e.g., “mating ritual”) and more abstract or rhetorical ones (e.g., “communicative tropes”) and, for quite some time, technological terms. Such as “interface.” A word for the communication between computing systems, it has become a term for how a complex system (such as “you”) interact with another complex system (such as “me”). What is the means of our “interface”? What “computes,” exactly, in any interaction between us?
I=N=T=E=R=F=A=C=E is the name of the current show at Yale Cabaret (last show tonight at 11 pm), proposed and performed by Dakota Stipp, a third-year sound designer at Yale School of Drama, with contributions from MFA students from the schools of Music and of Art: Kyla Arsadjaja, performer and movement designer, Cam Camden, producer and technical director, Ross Wightman, performer and instrument designer, and Ye Qin Zhu, performer and content designer. The roles of design and performance are indeed interfacing throughout the piece, as the performers interact with various devices, instruments and mechanisms designed to make the performance happen. What they create occurs in a space that is part performance, part art installation.
A still of I=N=T=E=R=F=A=C=E at Yale Cabaret, December 5-7, 2019
What this means for the audience is that we look on at five figures who move about purposely in what seems another world. In most theatrical pieces, that “world” is an imagined one that acts as a facsimile of the one we live in, with actors playing other people who occupy that world. Here, the performers play with props that are works of art while inhabiting a space enhanced by projections on hanging scrims and spoken word and sound effects, lighting effects, and musical sounds. It’s a textured world of “effects,” and what effect that has depends upon the viewers and their capacity as receptors.
For me, the delight of the show is provided by Ross Wightman in a sort of comic relief sidebar. Wearing a voluminous wig, he sits at a table across from a full-size plastic or vinyl skeleton, operating miked plate and cutlery, creating a sound poem of scratches, clanking, feedback, echo and vibration. It’s not mime because sound is its purpose, but it’s not a scene either. It’s an enactment, a making-something-happen that occurs three times in the course of the evening, each time (and from evening to evening) different. The night I saw the show (Friday at 11), Wightman, in the second segment, kissed the hand of the skeleton. In the third, he drew the skeleton in close, both leaning across the table. When he collapsed and released the skeleton, it sat upright. That, to me, seemed a fitting end to the entire show, though there was a bit more to follow.
As theater, Wightman’s segments give us a bit of what we expect: setting, costume, lighting, props, and actions that could be “symbolic”—a figure appearing to eat and drink while an onlooker has died, or perhaps stands in for those who are starving. There’s also the neat reference to the annual enactments of our national fall holidays—the skeleton of Halloween and the ostentatious meal of Thanksgiving. No matter how you take it, though, in the end my admiration was for how Wightman “played” objects as instruments and how Stipp had created a sound stage so that we could appreciate the music of the mundane.
Ye Qin Zhu and Dakota Stipp in I=N=T=E=R=F=A=C=E, Yale Cabaret, December 5-7, 2019
Elsewhere, that sound stage creates other remarkable effects, such as spoken elements that become a texture of sounds and words that can feel as close as a voice in one’s ear at times, or can be made to drop to the status of sound effects through distortion. Phrases float out of the flow and stick in the mind, about parasites, or feasting on a mango, or how bodies become water.
And while the aural stimulation is almost constant, so is the visual. One sequence has the performers carrying onto the playing space wire sculptures. There are lights throwing the objects’ wiry shadows on the scrims, and the pieces, at first separate, are assembled until one grouping resembles a kind of giant monument, the other perhaps a store display. We watch assembly and disassembly, we see the scrims become a ground for flowing images that look like dendrites or that solidify into patterned fabric, or become a view into a plane of bouncing lights.
In a sense, the show is all about patterns—of light, of sound, of texture, of behavior—and where the main focus falls is apt to be a bit like picking out the exact moment when image and sound coalesced with just the right balance. The ingenuity of the show is in its technical features—and that includes the performers/technicians of the event—but its effect is like spending time in a gallery of kinetic artworks. Something with which, you’ll soon realize, you rarely get to interface.
I=N=T=E=R=F=A=C=E
Proposed by Dakota Stipp
Created by Kyla Arsadjaja, Cam Camden, Dakota Stipp, Ross Wightman, Ye Qin Zhu
Performers: Kyla Arsadjaja, Cam Camden, Dakota Stipp, Ross Wightman, Ye Qin Zhu
Production Designer: Dakota Stipp; Technical Director: Cam Camden; Content Designer: Ye Qin Zhu; Movement Designer: Kyla Arsadjaja; Instrument Designer: Ross Wightman
Yale Cabaret
December 5-7, 2019
Next week the Cabaret returns for its last show of 2019: Leah Nanako Winkler’s Two Mile Hollow, directed by third-year director Kat Yen. The director, playwright and 4 out of 5 cast members are Asian as well as members of the creative team, which quite likely hasn’t been the case for a Yale Cabaret show before. The play, by a Japanese American from Kentucky, satirizes the tendency to represent, in plays and television, “the” American family as middle-class white. December 12-14.