This Island Earth

Review of Will Eno’s Middletown The Yale Summer Cabaret paid tribute to its 40-year existence last night and the festivities included a performance of Will Eno’s Middletown, directed by 2014 Co-Artistic Director Luke Harlan. It’s a very fitting match as the play opens with a welcoming monologue that extends to “everyone,” and certainly feels right as an address to “fellow Middletonians,” including the board members, supporters, founders, patrons, fans, and other friends of the Summer Cab who showed up for the evening. Ato Blankson-Wood’s delivery of the opening greeting invited comparisons to a stand-up comic working the crowd as his pacing had to accommodate bursts of laughter and delight from the audience. It would be hard to imagine a more apropos setting for the opening speech, or a better speech for the occasion.

Middletown certainly puts the Summer Cab on its mettle. It’s a large, sprawling play with 11 cast members, including a young teen (Livia Sarnelli), an ingenious set—complete with trapdoors—graced by Nick Hussong’s animated projections of drawings that outline backdrops—a stop sign, a tree, a house, and, at one point, a NASA control panel—and musical interludes that cover the numerous set-changes with the brio I associate with unspecified-TV show breaks. Eno’s play is also the most easily likeable of the Summer Cab’s offerings this year, full of hominess, wit, and a deep regard for the uncertainties of the human condition. Though there are laughs, there really aren’t jokes. The humor is of the “laughing at ourselves” variety. And though there’s death and dysfunction and an occasional threat of violence, the dramatic stakes don’t seem too daunting. Or rather say the stakes don’t seem heightened for dramatic effect. The stakes of the play are as high and deep as life itself.

A play you might easily have in mind while watching Middletown is Thornton Wilder’s Our Town. Both plays use the setting of an “Anytown” as the vehicle for meditations about what makes humanity human, and both want us to contemplate the aeons that preceded our modern burgh’s grasp of its niceties and the vastness that surrounds its little plot of ground. The planet itself is just such a “plot” and Eno’s play nicely brings us back again and again to thoughts of this island earth: a monument propped on a village green, a landscaper planting a tree and digging up rocks (with a wink at Hamlet’s gravedigger), a story about a rock a rather dissolute young man found as a child, recalled by the town’s famous son—Greg, an astronaut—as he orbits earth, looking at the rock that is our world.

Eno’s play is very much a verbal construct. Dialogue and speeches lose their point if presented too naturalistically, and so he throws in odd asides and self-reflections, and, for some characters, occasional awareness of the audience, to keep the audience off-guard. Every character that appears before us—a Cop (Matt Raich), a Librarian (Annelise Lawson), a Tour Guide (Shaunette Renée Wilson), Tourists (Julian Elijah Martinez and Jenelle Chu)—may seem obvious and easily grasped, and yet Eno wants us to feel the friction between the role and the person in that role. At one point the landscaper (Martinez) and the Cop, his brother-in-law, trade quips about “person” as a temporary job. The deep “need” (as the male tourist expresses it) is to find things about life on earth that can please, amuse or inspire us, distracting us from the presence of death that is everywhere around us, much as outer space surrounds our globe.

The spaciness of certain elements of the show are grounded by what seems to be the budding romance—or maybe just strong personal attachment—between newly arrived neglected wife and soon-to-be-mother Mary (Maura Hooper) and vaguely employed handyman and hobbyist John (Aaron Bartz). Played with forthright charm, their meetings are cute and coy with a kind of anxious agreeableness, commiserating on “dark nights” and sleeping troubles and, generally, trying to figure out what living together in the same place at the same time actually means. Thus the play’s many gestures at how we all occupy similar places keep us implicated, as well as letting us consider how “sense of place” is communicated by what is simply “understood” by inhabitants.

Central to Eno’s vision is the character of Mechanic (Aubbie Merrylees, tremulous and troubled) who provides, in his disaffected and direct asides and uneasy friction with the status quo, the soul of the play. Suspected of everything from bashing a mailbox to writing a dirty word on a sign, Mechanic is the loose cannon, remembered by the Librarian for an odd essay he wrote as a child, and currently appearing in costumes to entertain kids at the hospital as part of a plea deal for an unnamed offense. The play opens with the Cop giving him a hard time for sitting on a bench and a demand that he feel “awe” while being strangled with a billy club. Mechanic becomes something of a Greek chorus or audience surrogate—crouching outside windows, eavesdropping, giving us time to think of some reasons he started drinking again—and, after a sudden death scene, his dance and chant while dressed in a Native American costume epitomizes the play’s sense of how the inauthentic can become authentic (enough) when we need it.

In general, the cast works hard at the timing and pitch of Eno’s carefully calibrated dialogue, which shines at its highest gloss in the exchange between Ato Blankson-Wood’s doctor and Maura Hooper’s musing, bemused, and very pregnant Mary. The doctor’s well-meant string of palliatives about how to behave toward an infant are filled with Eno’s sense both of human precariousness and our (so far) successful instinct for survival. Likewise the scene amongst audience members just before the intermission (which knowingly trumps the chitchat at Cab tables) points toward another of Eno’s great themes: how language communicates and miscommunicates simultaneously, so that, as Mary says, we’re all “just making different sounds with [our] mouth[s].”

Playful and profound, Eno’s Middletown throws its arms around the world in a loving embrace while also retaining a sense of the prickly absurdities and inconveniences that rankle our togetherness in our placid orbit. Luke Harlan’s ambitious production, mounted under the constraints of the Summer Cab’s relentless schedule, highlights the tight weave of the social fabric and the warmth of breathing bodies. This is theater that's as alive as you are.

Middletown has three more showings: tonight and tomorrow night at 8, and Sunday night at 7.

Middletown By Will Eno Directed by Luke Harlan

Scenic Designer: Christopher Thompson; Costume Designer: Steven M. Rotramel; Lighting Designer: Andrew F. Griffin; Sound Designer: Kate Marvin; Projection Designer: Nick Hussong; Stage Manager: Avery Trunko

Cast: Aaron Bartz, Ato Blankson-Wood, Jenelle Chu, Maura Hooper, Annelise Lawson, Julian Elijah Martinez, Aubie Merrylees, Matt Raich, Stephanie Rolland, Livia Sarnelli, Shaunette Renée Wilson

Photographs by Christopher Ash

Yale Summer Cabaret July 31-August 10, 2014

There's No Success Like Failure

Review of We Are Proud to Present... Jackie Sibblies Drury’s We are Proud to Present a Presentation about the Herero of Namibia, Formerly Known as Southwest Africa, from the German Sudwestafrika, between the Years 1884-1915, the third play in Yale Summer Cabaret’s 40th Anniversary season, isn’t a play so much as a provocation.

As directed by Co-Artistic Director Jessica Holt, the play is willing to demonstrate the way theater can fail, even the way it can fail to get off the ground. We watch a group of actors—designated only by number, Actor 1 through 6, or by generic tags—White Man, Black Man—try to put together a presentation on the genocide of the Herero tribe by colonial Germans in the years designated. When compared to the murderous machinations that the Third Reich perpetrated in Europe, the near-extermination of the Hereros, like the near-extermination of certain Native American tribes, is generally not so well acknowledged by history, in part because, in the African case, the methods and the outcome are not so well documented. All that the cast—and presumably the playwright—has to draw upon are letters home written by German soldiers, strangers in a strange land trying to keep up their spirits by addressing “the girl they left behind” who is figured in the play as one omni-Fraulein, Sarah (Jenelle Chu).

The provocation of the script, then, doesn’t come simply from that fact that, in letting us in on “the process” by which characters are formed and situations created, we have to accept how tenuous all that is, but from the fact that these actors—mostly out of their depth, and led by Actor Six (Shaunette Renée Wilson) as a kind of den mother—confront themes of racism and colonialism and genocide and must find a way to make such matters “portrayable.” And that, as they learn, is nearly impossible.

Which is a way of saying that Drury’s play points out the lack of clothing on almost any emperor you’d care to name, not least the idea of “historical verisimilitude” or “realism.” Every staging is an approximation of something but that “something” is never “what actually happened.” Even the letters back home—the documents, the evidence—say little about what is really going on. Granted, there may be ways to make a documentary on the subject, but that’s not the purpose of theater: theater has to create a representation, it must find a way to make an audience experience something that—in this case—it would probably rather not experience. Why do certain peoples detest and work to destroy certain other peoples? Why are certain peoples viewed as “less than human” by certain other peoples who have decided that they alone meet the criteria for “human”? There are no adequate answers to these questions and yet Drury’s play—and the commendable cast and crew of the Summer Cab production—attempt to grapple with them, for our benefit.

In the early going, there are fertile moments of vaudevillian goofing that let us find some amusement in how theater treats us to amusement. By giving us young actors (a strength of the production is that, as seldom happens, the actors are supposed to be and are twentysomethings) not too versed in history or playwriting as our surrogates, Drury confronts us—with good comic timing from Holt and her cast—with the ignorance that underlies, often, our efforts to “understand” and “empathize;” such ignorance can sometimes become the basis for deliberate acts of violence. Not knowing and not wanting to know are close kin.

The actors want to know just enough to make a show—we can say that, mostly, their hearts are in the right place—but what they mostly show is that they don’t know enough. What they know are what we know: the racist clichés, the racial stereotypes, the bad attempts at accents, the mimicry that can’t help becoming mockery. Early on, an argument about “Cologne” or “Köln” as the name of the German town demonstrates how even place-names and places can be in seen in two ways: by those who live there, and by those who are outsiders. This becomes particularly pertinent when the African-American actors disagree on how to characterize Africans (neither has ever been to Africa, much less Namibia), and even go so far as to imply there is a right and wrong way to “be black.”

A comical, and also very pertinent, moment occurs when Actor 3 (Aaron Bartz—in his third play this summer, demonstrating great versatility and commitment to the Cabaret experience) “becomes” Actor 6’s “grandma” and, while his “mamminess” is a cliché, his improv does get at a truth of the play: you can put on someone else’s shoes, but that doesn't make them your shoes. Ultimately none of the actors (in the play) are able to own their parts or to create the presentation they are aiming for. The presentation we get shows us why they fail.

What makes that “failure” so powerful is that it draws upon the oldest feature of theater—catharsis. And catharsis, as ancient theater teaches, needs a scapegoat. Here the scapegoat is well-chosen: Actor 2 (Ato Blankson-Wood) is the one who is most critical of the others' ill-informed efforts, calling them on their lack of knowledge and their willingness to work with stereotypes. In making Actor 2 the “black victim,” the cast gets uglier and uglier, letting us see not only the logic of domination that can lead to murder, but the group mind that delights in the discomfort of “the Other.” The moment—with its insistent chant, “I’ve been black my whole life” and “ooga booga”—attains both a pinnacle (dramatically) and a nadir (socially). The aftermath is played well by the cast as tantamount to kids lost and self-conscious when the make-believe goes too far then ends abruptly. As the parental dictum would have it: “It’s fun until somebody gets hurt.”

And when it comes to humanity’s anxious policing of its racial and national and ideological boundaries, somebody always gets hurt.

Three of the actors playing actors we have seen before this summer: Aaron Bartz makes Actor 3 a fairly gifted improv actor with good instincts; Ato Blankson-Wood makes Actor 2 rather truculent but also the voice of reason, which, as things go, generally becomes a casualty when “the blood is up”; as Actor 4, Julian Elijah Martinez is primarily a reactor, though we might say, in the end, he’s the conscience of the play; new to the summer season are Matt Raich as Actor 1, the actor least comfortable with what his role—the soldier pining for his homeland or policing newly claimed German territory against its former Herero inhabitants—demands, until he finds a “motivation” in Southern U.S. racism; Jenelle Chu gives Actor 5/Sarah a certain ditzy charm as she “acts out” her cat or pines or breaks into “Edelweiss” or a bad German accent, becoming a kind of Nazi-ish Über-Mutter; and Shaunette Renée Wilson’s Actor 6 is the director with an eye on the ball, whose acknowledgement that she saw in the face of a Herero woman in a magazine her own grandmother forms the personal basis for the entire process. In other words, this isn’t simply an exercise in historical empathy, it’s a question of how to recognize legacy and claim kin when the legacy has been expunged and the kinship is a vague racial recognition.

Jackie Sibblies Drury, Jessica Holt, and the Yale Summer Cabaret team provide a provocation that entertains and discomfits. If I have a criticism it’s at the level of “plot points”—Drury asks actors to be not very good actors so that they break character inappropriately, or “unconsciously” use accents, or act their way into dead ends, to serve her purposes. Such things are part of the process, certainly, and generally that’s behind the scenes; here, much rides on not getting it right in just the right way.

And, as has been the case all summer, the tech team delivers—special mention for Andrew F. Griffin’s Lighting (this is really one where you don’t even notice how much work it takes to make it all seem “natural”), Nick Hussong’s very valuable Projections, and Kate Marvin’s Sound Design which makes you wonder why any production ever uses the sound of blanks when a gunshot is needed.

We Are Proud to Present… plays for two more nights—tonight and tomorrow. See it if you can get in.

We Are Proud to Present a Presentation about the Herero of Namibia, formerly known as Southwest Africa, from the German Sudwestafrika, between the Years 1884-1915 By Jackie Sibblies Drury Directed by Jessica Holt

Scenic Designer: Christopher Thompson; Costume Designer: Steven M. Rotramel; Lighting Designer: Andrew F. Griffin; Projection Designer: Nick Hussong; Sound Designer: Kate Marvin; Stage Manager: Will Rucker

Yale Summer Cabaret July 11-July 26, 2014

An Elusive Twosome

An extended recreation of a grand folie à deux, The Twins Would Like to Say, by Seth Bockley and Devon de Mayo, at the Yale Cabaret, creates an oddly jangled take on “the silent twins,” June and Jennifer Gibbons, two children who were born in 1963 in Barbados, then, shortly after, moved to Wales with their family. To say the girls never managed to fit in is a gross understatement.  Bullied and taunted, they withdrew into utter silence around anyone but each other, speaking, sister-to-sister, in a language that included mirror-movements and private words. A play about the girls’ ordeal—which eventually develops into an attempt to write and sell fiction, and then, frustrated, to acts of arson—might require a variety of tones, and that seems to be what Bockley and de Mayo’s text, directed by Whitney Dibo and Lauren Dubowski, aims for.  Performed promenade style, the staging invites the audience to move around, choosing individual vantage points on the action.  At some points, more than one scene is playing, but, fortunately, due to the intimate dimensions of the Cab, it’s fairly easy to keep an eye and ear on different things simultaneously.  Except, that is, when a black curtain separates the playing space at the conclusion so that the ending you witness depends on which side you’re on (I ended up with June, the sister who is still alive; Jennifer died, mysteriously, in 1993, at age 30).

The staging keeps things more lively than they might otherwise be (I liked changing my perspective on the action and would like to have that option in more shows), but it also adds a kind of cut-up quality that may or may not be the intention.  In any case, the shifts keep us from the usual comfortable immersion into a story unfolding at one time for us all.  But I have to say I don’t see a great deal of point in the overlapping.  It would make sense if the twins were ever apart, so that the audience would have to follow the experience of one or the other, but in every scene until the conclusion, the twins—played with intense concentration by Chasten Harmon (June) and Sarah Williams (Jennifer)—are inseparable.

The entertainment value of the show is largely a matter of the “shadow twins”—Maura Hooper (June) and Willa Fitzgerald (Jennifer)—who get to act out what the twins keep locked away.  They also enact , as Chloe (Hooper) and Jenny (Fitzgerald), the mean girls of the neighborhood and, joined by Lance (Matt Raich), a local youth friendly to the twins, they also act out the stories the twins write.  Lurid tales such as “Pepsi-Cola Addict” (a tale of teen dysfunction), “The Pugilist” (a sort of horror story told very engagingly with shadow puppets), and “Discomania” (you can imagine), which concludes with a conflagration at a disco—a fate that shortly engulfs the twins’ school.

You might well ask what’s it all leading to.  If we’re meant to see the twins as misunderstood geniuses their fictions suggest otherwise.  If as victims of social stratification, the play suggests that at least some of the Welsh locals try to accept them—Lance is sympathetic, though he has to break off due to unrealistic fantasies from June, and the psychiatrist (Emily Zemba), while offering only silly activities, seems well-meaning.  The twins’ parents (Sheria Irving and Leonard Thomas) simply smile bravely (the mom) or scowl threateningly (the dad) and seem otherwise clueless.  Mr. Nobody (Ilya Khodosh), our master of ceremonies, is great at set-ups, but not much at transitions.

What it leads to, not quite grippingly, is death as a final separation and the odd feeling of a play whose heroines are an oddly silent, unknowable center.  Along the way there are laughs and spirited vignettes, and Brian Dudkiewicz’s set is a lot of fun to move around in, providing key spaces and also good flow, but the play only lets us hear the twins’ voices in a few passages from their journals where they sound like any other glibly self-centered and judgmental teens.  In the end, there seems not much The Twins Would Like to Say has to say.

The Twins Would Like to Say By Seth Bockley and Devon de Mayo Directed by Whitney Dibo and Lauren Dubowski

Dramaturg: Kelly Kerwin; Set Designer: Brian Dudkiewicz; Assistant Set Designer: Samantha Lazar; Costume Designer: Steven M. Rotramel; Lighting Designer: Christopher Ash; Sound Designer: Sam Ferguson; Stage Manager: Molly Hennighausen; Producer: Katie Liberman

Yale Cabaret 217 Park Street April 4-6, 2013