We Are Proud to Present---

Show It Like It Was and Tell It Like It Is

The first show of the Yale Cabaret season 52 revisits Jackie Sibblies Drury’s We Are Proud to Present a Presentation About the Herero of Namibia, Formerly Known as South West Africa, From the German Südwestafrika, Between the Years 1994-1915. The play was featured in the Yale Summer Cabaret season of 2014 (review) and it’s easy to see that the play’s relevance has only increased in the past five years. The play investigates the problem of accurate presentation of atrocities that were largely expunged from the historical record or which were never acknowledged for what they were. The German-engineered genocide of the Herero population of Namibia has been called “the first modern genocide,” by which is meant, it seems, that it was systematic as opposed to a result of other policies. The difficult topic is the subject of the “presentation,” but the context for that presentation is the play itself. We witness a rehearsal of a play that tries to present, with some degree of humane depiction, a series of events that are unpresentable. All the actors—designated only by number and “white” or “black”—struggle with that problem while working within their skill set in trying to create characters and scenes.

Directed by Christopher Betts, a second-year director at the Yale School of Drama and one of the more dedicated to the Cabaret by number of past productions, We Are Proud to Present . . . builds on the unique magic of the space. Yale Cabaret audiences are often treated to staging that is improvisatory, or seemingly improvisatory. It’s not at all uncommon to find the kind of slippages between the fictive world and the actual world known as ‘breaking the fourth wall.” The Cab is uniquely situated to deal with a play in which actors in their twenties act out acting problems and issues. Finding the right tone for the  “presentation” is a hunt, and here the question of what will satisfy viewers becomes not just a contextual question but one of creative differences and political sensitivity for the actors.

Robert Lee Hart, Doireann Mac Mahon, Manu Kumasi in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

Robert Lee Hart, Doireann Mac Mahon, Manu Kumasi in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

Betts’ excellent ensemble cast—including two Cab debuts—captures the play’s necessary immediacy. We feel we’re “in the room,” as they say, taking in the kinds of discussion that are usually behind the scenes. One actor, designated as “Black Woman” (Alexandra Maurice), plays the “Artistic Director” and practices, with the help of index cards, patter addressed to the audience in the early going, just to get us on the page that the company is on. Once things get going with the “rehearsal” Maurice patiently, and searchingly, oversees a certain kind of controlled chaos that at times seems very real, at other times amusing satire on what actors “go through.” As a line in the program says—enumerating the production’s working rules of thumb (or “collaborative agreements”)—“Every voice deserves to be heard, but not all opinions are valid!” Just try putting that into practice.

Alexandra Maurice, Adam Shaukat (standing), Patrick Ball, Robert Lee Hart, Doireann Mac Mahon in the Yale Cabaret production of We Are Proud to Present…, directed by Christopher Betts

Alexandra Maurice, Adam Shaukat (standing), Patrick Ball, Robert Lee Hart, Doireann Mac Mahon in the Yale Cabaret production of We Are Proud to Present…, directed by Christopher Betts

In the play, it means that some actors feel more gifted than others, some feel more engaged by their roles than others, and some want to claim a greater intuition into the lives being enacted. For instance, there’s a certain one-upmanship between Actor 4 (Manu Kumasi) and Actor 3 (Adam Shaukat), which becomes relevant in the era of “colorblind casting,” so that it may be up for grabs who gets to be a German and who gets to be a Herero. When Actor 3 tries to demonstrate that he too can play a wise old black woman, Shaukat is funny, offensive, and surprisingly effective by turns. Likewise, Actor 5 (Doireann Mac Mahon) has to play Sarah—a named German woman who becomes every woman that the German soldiers write to (these actual letters are among the few historical documents from the period). Mac Mahon runs a gamut of possibilities in trying to find the character’s motivation, from childlike to maternal to sexual to avant-garde improv. At one point she crawls about the floor as a cat as the cast puts her through her paces. While Actor 5 never quite arrives at a definitive turn as what Sarah might have been like, Mac Mahon displays quite memorably Actor 5’s discomfort with a built-in stereotype formulated by the soldiers’ pining, together with the problem of what the one white female character means for the play. It may just be the case that every actor thinks their role is the most problematic or important but Mac Mahon’s Actor 5 also shows that no role can be taken for granted.

Manu Kumasi, Doireann Mac Mahon, Robert Lee Hart in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

Manu Kumasi, Doireann Mac Mahon, Robert Lee Hart in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

Time and again, the task of playing as cast is a matter of perspective. What the play knowingly evokes, with many comic turns, is the problem of who gets to tell whose stories and who gets to enact them. None of the characters in the play own the events, and none can really stand outside history to interpret what happened. While the situations are indefensible, they actually happened; and while enacting them any particular way is defensible, it’s also not definitive. Actor 1 (Patrick Ball) has to find a brutal soldier in himself and in doing so suddenly and shockingly becomes a Southern U.S. racist; Actor 2 (Robert Lee Hart) is the most self-assured and the actor most critical of the easy assumptions and analogies that the not-too-well-informed cast accepts. In the end he becomes the rehearsal’s scapegoat, if only because his sense of verisimilitude demands that the ugly truth of what the “presentation” addresses has to be enacted. It’s a brave performance by Hart who has a ready knack of being both within a role and outside it at the same time.

Robert Lee Hart in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

Robert Lee Hart in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

What the play dramatizes goes beyond our discomfort with the subject matter and the struggle to find a suitable tone. Ultimately it situates itself within what has become—with the advent of Black Lives Matter—a crisis in our culture, politically, historically, socially, and artistically. The racism that remains a part of U.S. reality can’t help but rise to the surface. In a country that prides itself on its noble experiment in liberty and wide political franchise, the story of what might be called our “premodern genocide” of the indigenous peoples of this continent and the story of the enslavement of peoples from Africa are not simply embarrassments or contradictions, they are part of an incendiary backstory that Drury keeps always in the periphery. Which is not to say that the uniqueness of the Herero’s slaughter is ignored nor that all historical injustices are the same, simply that when “we” proudly present a story it is already fraught with acts, identifications and justifications that we really aren’t proud of.

Adam Shaukat, Patrick Ball, Doireann Mac Mahon, Robert Lee Hart, Manu Kumasi in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

Adam Shaukat, Patrick Ball, Doireann Mac Mahon, Robert Lee Hart, Manu Kumasi in Yale Cabaret’s production of We Are Proud to Present…, directed by Christopher Betts

 

We Are Proud to Present a Presentation About the Herero of Namibia, Formerly Known as South West Africa, from the German Südwestafrika, Between the Years 1884-1915
By Jackie Sibblies Drury
Directed by Christopher Betts

Producer: Dani Barlow; Assistant Director: Tiffany Fomby; Scenic Designer: Jenn Doun; Costume Designer: April M. Hickman; Lighting Designer: Graham Zellers; Sound Designer: Noel Nichols; Projections Designer: Christopher Evans; Dramaturg: Alex Vermilion; Fight Choreographer: Mike Rossmy; Intimacy Choreographer: Kelsey Rainwater; Co-Technical Directors: Tatsuya “Tito” Ito, Jonathan Jolly, Rajiv Sha; Stage Manager: Edmund O’Neal

Cast: Patrick Ball, Robert Lee Hart, Manu Kumasi, Doireann Mac Mahon, Alexandra Maurice, Adam Shaukat

 

Yale Cabaret
September 12-14, 2019

There's No Success Like Failure

Review of We Are Proud to Present... Jackie Sibblies Drury’s We are Proud to Present a Presentation about the Herero of Namibia, Formerly Known as Southwest Africa, from the German Sudwestafrika, between the Years 1884-1915, the third play in Yale Summer Cabaret’s 40th Anniversary season, isn’t a play so much as a provocation.

As directed by Co-Artistic Director Jessica Holt, the play is willing to demonstrate the way theater can fail, even the way it can fail to get off the ground. We watch a group of actors—designated only by number, Actor 1 through 6, or by generic tags—White Man, Black Man—try to put together a presentation on the genocide of the Herero tribe by colonial Germans in the years designated. When compared to the murderous machinations that the Third Reich perpetrated in Europe, the near-extermination of the Hereros, like the near-extermination of certain Native American tribes, is generally not so well acknowledged by history, in part because, in the African case, the methods and the outcome are not so well documented. All that the cast—and presumably the playwright—has to draw upon are letters home written by German soldiers, strangers in a strange land trying to keep up their spirits by addressing “the girl they left behind” who is figured in the play as one omni-Fraulein, Sarah (Jenelle Chu).

The provocation of the script, then, doesn’t come simply from that fact that, in letting us in on “the process” by which characters are formed and situations created, we have to accept how tenuous all that is, but from the fact that these actors—mostly out of their depth, and led by Actor Six (Shaunette Renée Wilson) as a kind of den mother—confront themes of racism and colonialism and genocide and must find a way to make such matters “portrayable.” And that, as they learn, is nearly impossible.

Which is a way of saying that Drury’s play points out the lack of clothing on almost any emperor you’d care to name, not least the idea of “historical verisimilitude” or “realism.” Every staging is an approximation of something but that “something” is never “what actually happened.” Even the letters back home—the documents, the evidence—say little about what is really going on. Granted, there may be ways to make a documentary on the subject, but that’s not the purpose of theater: theater has to create a representation, it must find a way to make an audience experience something that—in this case—it would probably rather not experience. Why do certain peoples detest and work to destroy certain other peoples? Why are certain peoples viewed as “less than human” by certain other peoples who have decided that they alone meet the criteria for “human”? There are no adequate answers to these questions and yet Drury’s play—and the commendable cast and crew of the Summer Cab production—attempt to grapple with them, for our benefit.

In the early going, there are fertile moments of vaudevillian goofing that let us find some amusement in how theater treats us to amusement. By giving us young actors (a strength of the production is that, as seldom happens, the actors are supposed to be and are twentysomethings) not too versed in history or playwriting as our surrogates, Drury confronts us—with good comic timing from Holt and her cast—with the ignorance that underlies, often, our efforts to “understand” and “empathize;” such ignorance can sometimes become the basis for deliberate acts of violence. Not knowing and not wanting to know are close kin.

The actors want to know just enough to make a show—we can say that, mostly, their hearts are in the right place—but what they mostly show is that they don’t know enough. What they know are what we know: the racist clichés, the racial stereotypes, the bad attempts at accents, the mimicry that can’t help becoming mockery. Early on, an argument about “Cologne” or “Köln” as the name of the German town demonstrates how even place-names and places can be in seen in two ways: by those who live there, and by those who are outsiders. This becomes particularly pertinent when the African-American actors disagree on how to characterize Africans (neither has ever been to Africa, much less Namibia), and even go so far as to imply there is a right and wrong way to “be black.”

A comical, and also very pertinent, moment occurs when Actor 3 (Aaron Bartz—in his third play this summer, demonstrating great versatility and commitment to the Cabaret experience) “becomes” Actor 6’s “grandma” and, while his “mamminess” is a cliché, his improv does get at a truth of the play: you can put on someone else’s shoes, but that doesn't make them your shoes. Ultimately none of the actors (in the play) are able to own their parts or to create the presentation they are aiming for. The presentation we get shows us why they fail.

What makes that “failure” so powerful is that it draws upon the oldest feature of theater—catharsis. And catharsis, as ancient theater teaches, needs a scapegoat. Here the scapegoat is well-chosen: Actor 2 (Ato Blankson-Wood) is the one who is most critical of the others' ill-informed efforts, calling them on their lack of knowledge and their willingness to work with stereotypes. In making Actor 2 the “black victim,” the cast gets uglier and uglier, letting us see not only the logic of domination that can lead to murder, but the group mind that delights in the discomfort of “the Other.” The moment—with its insistent chant, “I’ve been black my whole life” and “ooga booga”—attains both a pinnacle (dramatically) and a nadir (socially). The aftermath is played well by the cast as tantamount to kids lost and self-conscious when the make-believe goes too far then ends abruptly. As the parental dictum would have it: “It’s fun until somebody gets hurt.”

And when it comes to humanity’s anxious policing of its racial and national and ideological boundaries, somebody always gets hurt.

Three of the actors playing actors we have seen before this summer: Aaron Bartz makes Actor 3 a fairly gifted improv actor with good instincts; Ato Blankson-Wood makes Actor 2 rather truculent but also the voice of reason, which, as things go, generally becomes a casualty when “the blood is up”; as Actor 4, Julian Elijah Martinez is primarily a reactor, though we might say, in the end, he’s the conscience of the play; new to the summer season are Matt Raich as Actor 1, the actor least comfortable with what his role—the soldier pining for his homeland or policing newly claimed German territory against its former Herero inhabitants—demands, until he finds a “motivation” in Southern U.S. racism; Jenelle Chu gives Actor 5/Sarah a certain ditzy charm as she “acts out” her cat or pines or breaks into “Edelweiss” or a bad German accent, becoming a kind of Nazi-ish Über-Mutter; and Shaunette Renée Wilson’s Actor 6 is the director with an eye on the ball, whose acknowledgement that she saw in the face of a Herero woman in a magazine her own grandmother forms the personal basis for the entire process. In other words, this isn’t simply an exercise in historical empathy, it’s a question of how to recognize legacy and claim kin when the legacy has been expunged and the kinship is a vague racial recognition.

Jackie Sibblies Drury, Jessica Holt, and the Yale Summer Cabaret team provide a provocation that entertains and discomfits. If I have a criticism it’s at the level of “plot points”—Drury asks actors to be not very good actors so that they break character inappropriately, or “unconsciously” use accents, or act their way into dead ends, to serve her purposes. Such things are part of the process, certainly, and generally that’s behind the scenes; here, much rides on not getting it right in just the right way.

And, as has been the case all summer, the tech team delivers—special mention for Andrew F. Griffin’s Lighting (this is really one where you don’t even notice how much work it takes to make it all seem “natural”), Nick Hussong’s very valuable Projections, and Kate Marvin’s Sound Design which makes you wonder why any production ever uses the sound of blanks when a gunshot is needed.

We Are Proud to Present… plays for two more nights—tonight and tomorrow. See it if you can get in.

We Are Proud to Present a Presentation about the Herero of Namibia, formerly known as Southwest Africa, from the German Sudwestafrika, between the Years 1884-1915 By Jackie Sibblies Drury Directed by Jessica Holt

Scenic Designer: Christopher Thompson; Costume Designer: Steven M. Rotramel; Lighting Designer: Andrew F. Griffin; Projection Designer: Nick Hussong; Sound Designer: Kate Marvin; Stage Manager: Will Rucker

Yale Summer Cabaret July 11-July 26, 2014

40 Years On: A Preview of Yale Summer Cabaret, 2014

This year marks the 40th anniversary of the Yale Summer Cabaret, a theatrical entity separate from Yale Cabaret (or “term time Cabaret”), which began life in 1974.

In tribute to the four decades of its existence, the current Yale Summer Cabaret, led by Artistic Directors Jessica Holt and Luke Harlan, with Managing Director Gretchen Wright and Associate Managing Director Sooyoung Hwang, will be staging plays by living American authors, beginning with Christopher Durang, who was one of the founding members of the Summer Cabaret 40 years ago. Today, of course, he’s celebrated for plays such as his most recent, the Tony Award-winning “Best Play” of 2013, Vanya and Sonia and Masha and Spike (which Summer Cab wanted to mount this year but Hartford Stage got there first), but, once upon a time, he was a YSD student working in the Summer Cabaret.

The decision to feature contemporary American playwrights follows nicely on last year’s program, which was a kind of syllabus of world theater, from the neoclassicism of Molière through naturalism, symbolism, and ending with the absurdist and pointed work of contemporary British playwright Caryl Churchill. The note reached at the end of last year’s Summer Cab, with Churchill’s Drunk Enough to Say I Love You looking askance at American dominance since WWII, sets up nicely this year’s program of “voices at the forefront of American theater,” works that encapsulate complex perspectives on our cultural heritage, our place in the world, our self-image, and our values, as a nation.

The shows will, like last year, open sequentially and play for about two weeks each. At midsummer, a break will give the company time to reconfigure the space so that, unlike last year, the seating arrangements will not remain fixed for the entire summer but will alter midway. This, Holt and Harlan feel, gives audiences the best of both worlds: the stage-like setup of last year’s Summer Cab, for two shows, and the more amorphous arrangements typical of term-time Cab for the next two shows. Capping off the two months of contemporary full-length plays will be a four-day program of very recent short plays, all by YSD alums, including the three playwrights currently featured at this year’s Carlotta Festival, Hansol Jung, Mary Laws, Kate Tarker.

The Program

First up, in June, is Christopher Durang’s 2009 absurdist comedy Why Torture is Wrong and the People Who Love Them which Holt, who will direct, describes as a “wildly funny, wacky, and zany” comedy about such laughing matters as torture, terrorism, gun violence, domestic dysfunction, male domination, and the fraught nature of interracial or cross-cultural marriage in America. In Holt’s view, the play is “grappling with what it means to be American,” and so, ultimately, fits the Summer program better than Vanya and Sonia and Masha and Spike would have.

We meet Felicity (Ariana Venturi), a young woman who has apparently married the unsettling Zamir (James Custati-Moyer) while drunk, so that she seems to be meeting him when we do, as she has no previous recollection of him. Then, of course, we go home to meet the folks: father (Aaron Bartz) and mother (Maura Hooper), with support from Aubie Merrylees as the seedy Reverend Mike, Celeste Arias as Hildegarde, dad’s “colleague,” and Andrew Burnap providing the cartoonish voice over. The play takes on most of the things the news keeps Americans fretting about, as stories of violence and the threat of violence are as American as television. From 5 June to 15 June

Next, still in June, Luke Harlan will direct Erin Courtney’s A Map of Virtue (2012), a New England premiere. Harlan calls the play a “journey into darkness” that mixes genres—romantic comedy, horror story, mystery, docu-drama—to keep the audience guessing. Narrated by a bird statue, the play tweaks expectations at every turn, but is also structurally symmetrical, with 6 scenes leading to a major event and 6 scenes following that key moment. With a cast of 7, the play mainly focuses on Sarah and Nate, a stranger named Mark and a house in the woods. An “exploration of evil,” the play, Holt says, is also “charming, brilliant, and ebulliently written,” and addresses the effect on relationships of traumatic events. From 19 June to 29 June

After 11 days off, including the 4th of July weekend, the Summer Cabaret returns with Jackie Sibblies Drury’s We Are Proud to Present a Presentation about the Herero of Namibia, formerly known as Southwest Africa, from the German Sudwestafrika, between the Years 1884-1915. Director Jessica Holt calls the play, which played at SoHo Rep in 2012, directed by Eric Ting of the Long Wharf, a “meta-theatrical inquiry into cultural anthropology” as we watch a theatrical troupe in the process of creating a play about the “first genocide of the twentieth century.” Germany, during the inclusive years in the play’s title, controlled what was then called Deutsch-Südwestafrika, which is today the nation of Namibia, and during that time found cause to destroy the Herero tribe. With a ruthless efficiency that seems the prototype for genocide against Jews and Poles in WWII, German soldiers were put in the position of executioners of a native population. But the only record of what took place can be found in the soldiers’ letters home. In Drury’s play, the actors’ difficulties with imagining and inhabiting the roles dictated by the extreme situations—particularly with gaps in knowledge and motivation—leads to obvious analogies to violence against native and slave populations in the U.S. Holt sees the play within the play as an ingenious device to bring the audience into the situation through the comic and seemingly improvised interactions of rehearsal, inviting the audience to consider the implications of their own presence in the room with the actors. From 11 July to 26 July

The final full-length play is Will Eno’s Middletown, the author’s breakthrough play. Eno has been called, by Charles Isherwood, “the Samuel Beckett of the Jon Stewart generation,” and, while I don’t know that many see themselves as defined generationally by watching Stewart, the notion of unsettling existentialism rubbing up against the self-aware ironies of the American media does strike a chord. Eno’s The Realistic Joneses, currently on Broadway, debuted at the Yale Rep in 2012 and was one of the best new plays to show up there in recent memory. Middletown dates from 2010 and is a kind of Our Town for an edgier era. In director Luke Harlan’s view the play asks, as does Our Town for an earlier time, “what does it mean to be alive right now?” Without romanticizing or dismissing everyday lives, but with real “humor and fear,” Harlan says, Eno’s play looks at normal people living normal lives in an “Anytown U.S.A.” but lets them say things no one says aloud. With a cast of 10 actors playing 20 characters, the show will be an opportunity to sample the excellent ensemble work of YSD and Cabaret shows. From 31 July to 10 August

Finally, the Summer Cabaret closes with Summer Shorts, a four-day festival of new short plays by six playwrights “whose work was first nurtured and developed at the Yale School of Drama.” Divided into Series A and Series B, there will be at least three plays in each Series (or evening), and on the last two days, Saturday and Sunday, August 16th and 17th, all the plays will be staged in two sequences, at 4 p.m. and 8 p.m., respectively, both evenings. The line-up of plays will be previewed here during the Summer Cab’s July interim. This part of the program should be very interesting, seeing what can be done in a short compass by playwrights that Holt and Harlan regard as the future of theater. From 14 August to 17 August

The Team

Jessica Holt, rising third year directing candidate, and Luke Harlan, rising second year directing candidate, met at the meet-and-greet last spring when Harlan visited Yale as a prospective YSD student. They hit it off then, with their belief in new plays that had been fostered by their work in, respectively, the San Francisco and New York theater scenes. By the time Harlan was midway through his first year, the two had begun to plan a proposal for the Summer Cabaret, where Holt put in time working last summer. Their mission statement focused on the virtues of new and challenging works that had enjoyed successful and highly regarded first or, at most, second runs.

Very aware that they are presenting the 40th anniversary season of the beloved experiment that is the Summer Cabaret, the Co-Artistic Directors wanted to provide a provocative line-up of plays that tell stories. Both directed plays in last year’s term-time Cabaret: Holt directed Edward Bond’s darkly comic dystopian play Have I None, a U.S. premiere, and Harlan reached back to The Brothers Size, an early play by YSD alum Tarell Alvin McCraney that gave Yale Cabaret 46 a strong finish. Holt’s and Harlan’s choices showed the commitment to current plays and youngish playwrights demonstrated by the Summer Cab line-up.

For their Managing Director, Holt and Harlan asked around “and heard and observed good things” about Gretchen Wright, whose background in choreography may afford participation beyond the key role of keeping the Cabaret running smoothly. As regular patrons of the Summer Cabaret know, the summer is a different animal from the term-time Cabaret, becoming a welcome oasis in a college town whose median age ratchets up considerably in the summer months. Other entertainments of the “afterhours” variety may be added later.

With its first offering, the 40th anniversary Summer Cabaret will touch base with its origins before taking us on a journey that will demonstrate some of the contemporary values of theater—bending genres, looking at the problem of historical enactment, re-imagining the “domestic quotidian,” and demonstrating the resources of short but powerful recent pieces.

The key terms for the 40th Summer Cabaret, devised by Holt and Harlan, are Community. Excellence. Imagination. Innovation. Investigation. Wonder. Providing excellent theater to the New Haven community through innovative works that investigate our ways of life with a sense of imaginative wonder, the Summer Cabaret will up and running in three and a half weeks.

Prepare to be challenged.

The Yale Summer Cabaret 2014 Voices at the Forefront of American Theater

Photographs by Christopher Ash

Passes and single tickets are available online at summercabaret.org, by phone at (203) 432-1567, by email at summer.cabaret@yale.edu, and in person at the Yale Summer Cabaret box office (217 Park Street, New Haven, Connecticut 06511).