Shadi Ghaheri

Orbiting the Cabaret

Review of The Satellite Festival, Yale Cabaret

Sprawling over three nights from 8 p.m. to midnight, in seven locations, and comprised of 19 different offerings, including musical performances, theater, videos, and multimedia events, the Yale Cabaret’s Satellite Festival, now in its third year, makes for a varied experience. Attendees determine for themselves how much to see and which pieces. With admission times at 8 p.m. and 10 p.m., from March 29th through March 31st, the schedule demanded a certain flexibility and a willingness to move around if one wished to see as much as possible. What follows are some impressions of the performance pieces I saw.

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The provocative title of Michael Costagliola’s Hey Secret Service—This is My Official & Genuine Threat to Assassinate Donald J. Trump: The Musical meant it was not to be missed. The show combined video graphics with a cabaret-style presentation of songs by Costagliola, a third-year sound designer.

The key historical referent of the show was the plan to assassinate Trump hatched by Michael Stephen Stanford, a British citizen, in June, 2016, while Trump the media-star was campaigning for the highest political office in the nation. Singing from Stanford’s perspective, Costagliola deftly scored points for the violent overthrow of the current president, the virtues of musical theater, and the dismaying number of murders that would be necessary before one might arrive at someone who, in the succession to the country’s chief executive office, might be ascribed basic decency. Strumming a guitar, accompanied by piano, with odd heckling from the guy at the soundboard, Costagliola, as Stanford, also interacted with his confused but supportive mother via the internet.

Stanford, presented as something of a well-meaning naïf, determines that violence is the key to taking back the government from someone manifestly incompetent, what’s more, he argues, U.S. law allows the government to kill anyone deemed a threat to the nation’s welfare. So, offing the individual who poses the biggest threat to our collective welfare would have to be seen as an act of patriotism. Clever, indeed. And even cleverer was the song in which—citing how incensed Trump became about the reception afforded Vice President Pence at his attendance of Hamilton—Costagliola asserts that we may need no greater weapon than musical theater to bedevil our fatuous First Citizen.

Whether or not one would endorse Sonny Perdue as president, the litany of unacceptable candidates in line between Trump and the Secretary of Agriculture leaves one with a grim sense of the sad state of affairs. Ironic, funny, tuneful, Hey Secret Service… is a creditable and very American act of theater as provocation.

Hey Secret Service—This is My Official & Genuine Threat to Assassinate Donald J. Trump: The Musical
By Michael Costagliola
Devised with Wlad Woyno Rodriguez
Dramaturgy: Molly FitzMaurice; Design: Wlad Woyno Rodriguez; Associate Sound Design: Emily Duncan Wilson; Music played by Joshua Chu & Emily Duncan Wilson
Yale Cabaret: 3/29, 11:30 p.m.; 3/30, 10 p.m.; 3/31, 8 p.m.

 

Wolf/Alice by Lucie Dawkins

Wolf/Alice by Lucie Dawkins

In the studio space above the Cabaret, third-year director Lucie Dawkins presented a performance piece called Wolf/Alice through all three nights of the Festival. Based on a story in Angela Carter’s The Bloody Chamber, an imaginative reworking of figures from folk or fantasy literature, such as vampires and werewolves, Wolf/Alice depicts the challenged life of a feral child.

Carter’s Alice combines the wolf and the little girl from Little Red Riding-Hood, where the threat and attraction of the bestial contributes to the story’s thrill, and, of course, Lewis Carroll’s ever-inquisitive Alice. The nuns who attempt to rehabilitate the beastly child—played by Anula Naklevar and by Rachel Kenney in an amazingly detailed oversized head-mask—are creepier, in their cyborg-like appearance, than the human-flesh-eating, elderly vampire that Alice eventually takes up with.

The combination of music and puppet-handling made the sequences with the vampire completely involving. The entire enactment, with eerie lighting, haunting music, expressive puppeteering and liberal amounts of blood, was a moody and macabre theatrical work. The vocals by Sylvia D’Eramo, of the Yale School of Music, as the Moon, sometimes in counterpoint to a looped track of her own voice, were particularly effective (even with the incessant din provided by the very loud show occurring simultaneously in the Cabaret below on Friday night).

Wolf/Alice
By Lucie Dawkins
Collaborators: Daphne Agosin, Stephanie Bahniuk, Sylvia D’Eramo, Emma Deane, Roxy Jia, Rachel Kenney, Zoe Mann, Anula Naklevar, Emona Stoykova, Adrienne Wells
Cab Studio: March 29-31, 11 p.m.

 

On Saturday in the upstairs studio, Yale College junior sculpture major Victoria Blume’s projections of symmetrical, abstract digital art pieces, me, myself, and iPhone, was combined with the solo violin performance by Matthew Woodward (Yale School of Music) of Luciano Berio’s Sequenza VIII. According to Woodward, one of the significant aspects of Berio’s composition is that it is both abstract and absurdist. And, for Blume, the phone is a conduit for creativity, allowing her to manipulate apps in ways not intended.

The loop of Blume’s images and the hypnotic, repetitious nature of Sequenza VIII complemented each other well, even if each was fully self-involved and indifferent to the other. Woodward played clad only in a tight swimsuit-like garment and moved while playing as though he were wandering within the music itself. Blume’s images looked a bit like Rorschach blots become video game backgrounds.

Here were works that, in their non-narrative rigor, let each viewer/listener find their own way. It can be so agreeable to be relieved of the need for interpretation.

me, myself, and iPhone
By Victoria Blume
Cab Studio: 3/29, 8 p.m.; 3/30, 8 & 10 p.m.; 3/31, 8:30 p.m.

Sequenza VIII
By Luciano Berio
Performed by Matthew Woodward
Cab Studio: 3/29, 10 p.m.; 3/31, 8:30 & 10:30 p.m.

 

Brittany Bland's Sea Witch

Brittany Bland's Sea Witch

Perhaps that lack of interpretive edge went with me into Sea Witch, a shadow puppet show by second-year designer Brittany Bland, inspired and adapted from a play by Genne Murphy, a third-year playwright. Here, there was a narrative relayed in pictures only. The effects achieved by the overlay of the shadow-puppets on background cels were poetic at times, at other times more dramatic.

The story of the Sea Witch, an old fisherwoman, and her interaction with Lia, a “card shark,” and Ozzy, a casino boss, was, to me, murky at best. Suffice to say there was a traumatic backstory. The images, some beautiful, some more disturbing, accompanied by music and live Foley by Kathy Ruvuna, created a trance-like experience. Like a dream, meaning seemed subordinated to intangible effects such as the play of light and color in the background of the black foreground images.

Sea Witch
Proposed by Brittany Bland
Inspired by and adapted from a play by Genne Murphy
Adaptor, proposer, puppeteer: Brittany Bland; Puppeteers: Wlad Woyno Rodriguez, Laurie Ortega-Murphy; Live Foley: Kathy Ruvuna
Annex: 3/30, 9 p.m.; 3/31: 9:30 & 10:30 p.m.

 

All three nights, the African-American Cultural Center at Yale featured third-year director Shadi Ghaheri’s Post Scream and Terror. “A theatrical experiment about Love, Sex and Beauty,” the show brought female performers together to enact a series of entitled segments, some solo, some relational, some songs, some mostly interpretive movement. The sequence of the segments was determined by audience members pulling cards from a hat, with the proviso that the evening ends with the segment called “Crave,” after Sarah Kane’s play. The program lists Kane’s name among a number of “known and unknown female artists” that inspired the various pieces. Between segments, at times, one of the performers might comment or reminisce, the seeming informality drawing attention to the way the entire work moved through all four women—Ghaheri, Patricia Fa’asua, Kineta Kunutu, Juliana Aiden Martinez—in succession and at once.

At times there was a deliberate playfulness or childishness to the performance, as when Ghaheri introduced the show while rocking on a rocking horse or when Martinez rode around on an oversize tricycle. Some titles were simply the name of the performer, as for instance “Tricia” for Fa’asua’s stirring a cappella vocal, or “Ilia” for Ilia Paulino’s song, accompanying herself on guitar. Others, such as “Rope,” named the main prop, a long rope that both divided and united Ghaheri and Kunutu.

The purpose of most of the pieces, it seemed, was the effort to express female experience in both its joyous and oppressive aspects. At one point, in a piece called “Fashion,” three women entered and donned fanciful accessories as a mockery of the catwalk of fashion shows; in another, called “Stephanie,” Stephanie Machado presided over a table of objets before selecting a bracelet and exiting, babbling happily.

The show’s title could be taken to indicate that the lives being depicted have moved past “scream and terror,” so that most of the segments seemed to indicate strength, resilience, and a sense of supportive belonging. The final segment, which began with Fa’asua walking in wide circles reading a long speech from Sarah Kane’s Crave while the others moved about in freeform dance, ended with a delightful valedictory. Moving as one entity, processing out of the playing space on their butts, the women sang and chanted fervently, “fuck that life!”

Post Scream and Terror
By Shadi Ghaheri
Devised and created by Patricia Fa’asua, Shadi Ghaheri, Kineta Kinutu, Juliana Aiden Martinez, Stephanie Cohen, Mika Eubanks, Kathy Ruvuna; with Louisa Gummer, Stephanie Machado, Ilia Paulino, Sohina Sidhu
AfAm House: March 29-31, 11 p.m.

 

Diverse in its aims and inspiration, the Satellite Festival is a hard event to summarize, its main strength is letting audiences have access to short works, works in development, tech-based and multimedia works, and works that eschew the traditional methods of storytelling for means more expressive and intuitive. Keeping audiences on the move throughout the weekend brings an air of festival to theater, a welcome break from the rhythm of shows with which audiences have become perhaps too comfortable by this point in the season. Made even more ambitious this year by the intention of its curators, Jeremy O. Harris and Amauta Marston-Firmino, to encompass the Cabaret’s history, the Satellite Festival demonstrates again the range of talents and the unexpected collaborations that Yale Cabaret has fostered in its first 50 years.

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Yale Cabaret’s 50th Season
Satellite Festival

 

Curators: Jeremy O. Harris, Amauta Marston-Firmino; Producer: Carl Holvick; Associate Producer: Zak Rosen; Producing Stage Manager: Zachry Bailey; Producing Technical Director: Matt Davis; Producing Sound Director: Roxy Jia; Producing Props Director: Madeleine Winward; Basement Lighting Designer: Ryan Seffinger; Sound Engineer: Noah Gershenson; Stage Manager for Wolf/Alice: Mert Dilek; Stage Manager for CCAM: Joelle Besch

Yale Cabaret and environs
March 29-31, 2018

By One's Lights

Review of the light is…, Yale Cabaret

Movement pieces often present a conundrum. We see bodies in a variety of choreographed routines, we hear music that finds itself embodied in those movements, with costumes, lighting and set contributing to our immersion in the event. How we interpret what we see is where the uncertainty lies.

In the case of the light is…, conceived and directed by third-year Yale School of Drama actor Jake Ryan Lozano, there are also words—words of unusual lyrical polish spoken with a trippy delight by Curtis Williams—that shape our attention more than they provide definite context.

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An atmospheric tree of lights stands at one end of the playing space, and the actors/dancers clad in black, with eyes ringed black, move like a group of bodies controlled by a shared impulse. To find the light? To overcome the darkness? Williams, in a boss coat, is a kind of controlling presence, a commentator, a poetic voice above the proceedings. His vocal rhythms and rhyming diction add to the aura.

The five figures—Seta Wainiqolo, Marié Botha, Shadi Ghaheri, Louisa Jacobson, James Udom—move sometimes robotically, sometimes with a kind of desperate yearning or pantomimed fear. It’s fascinating because there’s a distinct feel of a kind of limbo space and we’re wondering what will break them out of the trance. Meanwhile, the trance becomes contagious.

At some point, I have to admit, I stopped trying to piece together a prevailing direction for the show. I started to zone out and think about how great it was to see these six working together. Udom and Wainiqolo worked together in the hypnotic drama The Slow Sound of Snow and in the highly stylized Death of Yadzgerd, which also featured Williams, two shows directed by Ghaheri; Botha and Udom were paired as lovers/antagonists in last year’s Summer Cabaret in a scorching Mies Julie; Jacobson was recently seen as a loose bourgeois in Native Son at the Yale Rep, and a daughter with a mission in Re:Union at the Cab, and Wainiqolo as a stalwart captain in An Enemy of the People, at Yale Rep. The vagaries of the season at the Rep and YSD determines, often, who is available for shows at the Cab, and here six impressive performers (Ghaheri, a third-year director, has appeared in several challenging Cab shows, including Boris Yeltsin, Revolt. She Said. Revolt Again., and Adam Geist) work within arms’ reach, far gone in the throes of a shared crisis condition.

The willingness to explore areas that expand one’s repertoire is what keeps the Cabaret alive, and it’s also a key opportunity for YSDers to take on work that stretches our sense of their capabilities. Lozano, as an actor, has developed a unique command of movement—as seen notably in Titus Andronicus, directed by Ghaheri, and memorably featuring Wainiqolo, as Titus, and Botha, as Tamora. With the light is…, Lozano shows his unique command of poetic language, with touches of Shakespeare, rap, and a musing free association merging to form a mythic invocation of light and our desire for the clarity of paradise.

Moments that stand out to me, in recollection: Udom standing right before my face with a look of deep, permeating sadness, during a sequence when the five, in a ring, seemed to have lost all hope; Wainiqolo leading the five into the ring, all in slow motion, and pantomiming being dragged against their will, his face a mask of fear; the five entering one by one the ring another time with each displaying a comical facial expression and a mechanical tremor as they cross the border; the five reaching up for the source of light, with Jacobsen’s face, in a mute longing, the best illuminated.

And through it all, there’s Williams, in his Cab debut, making us take in the spectacle as an allegory of a world in desperate need of illumination.

 

the light is…
By Jake Ryan Lozano

Set Design: Alex McNamara; Costume Design: Stephanie Bahniuk; Lighting Design: Dakota Stipp; Projection Design: Erin Sullivan; Stage Manager: Zachary Rosen; Technical Director: Elsa Gibson Braden, Lily Guerin; Producer: Armando Huipe

Ensemble: Marié Botha, Shadi Ghaheri, Louisa Jacobson, James Udom, Seta Wainiqolo, Curtis Williams

Yale Cabaret
January 25-27, 2018

Yale Cabaret goes dark for the next two weekends, then returns February 15th-17th with its annual, not-to-be-missed Drag Show extravaganza.

Life-Saving Stories

Review of Death of Yazdgerd, Yale School of Drama

A corpse lies in state in a ruin of a mill in a desert town of the Sasanian empire. Discovered by troops in pursuit of their king, Shah Yazdgerd III, the body, arrayed in the habiliments of the shah, including his gleaming face-mask, with a bag of treasures nearby, has clearly been murdered. The miller (James Udom), his wife (Francesca Fernandez McKenzie), and their teenage daughter (Sohina Sidhu) are accused of the shah’s assassination by a commander (Sean Boyce Johnson), a captain (Curtis Williams), and a priest (Setareki Wainiqolo). The three commoners plead for their lives, asserting their innocence, and regale their captors with numerous variations on a tale of how the man died. Meanwhile, a soldier (José Espinosa) prepares a gibbet upon which to hang the guilty miller.

Death of Yazdgerd by Bahram Beyzai, translated from Persian by Manuchehr Anvar, has been given a stunning thesis production by Shadi Ghaheri in the Yale School of Drama. The play is cunning in both its drama and its humor, involving the viewer in an exfoliating story that seems to have no end. By acting out stories, the miller and his family keep their punishment at bay while leading their questioners through a thicket of doubts and revelations.

The cast of Death of Yazdgerd (photos: T. Charles Erickson)

The cast of Death of Yazdgerd (photos: T. Charles Erickson)

The production uses a variety of techniques to transport viewers into an ancient world that is full of portents and suggestion. Muralist Iman Raad has created, as backdrop, a tapestry-like drawing that depicts all the main events of the story, and projection designer Yaara Bar uses animation and projection and lighting to make elements of the mural come alive in response to narrative details. The effect, often ghostly or magical, conjures the ancient Iranian storytelling method in which a Naqqal (or storyteller) would act out his story in front of a tapestry, pointing to the relevant visuals as he went along.

Significant as well to the production’s aura is the way music accompanies much of the narrated drama. Live musicians Yahya Alkhasana and composer Mohsen Namjoo create textures of sound that enhance and punctuate the text and add an eerie overlay that makes the entire play feel mythic, even ritualistic.

And that’s key, too. We are watching a trial, at times, but we are also watching a funerary rite as the priest prays over the body, and we are watching oneiromancy, as the woman at one point enacts a dream of the shah’s that the priest is eager to interpret. At another point, the girl raises the shah from the dead by giving his corpse a voice. And all the while, as the stories become more and more revealing of the tensions among the miller’s family, and of issues such as whether or not the miller tried to protect his daughter’s chastity and whether the shah seduced the woman, the soldier keeps breaking in with updates on gibbet-building and prisoner-interrogating, and the three inquirers find themselves more and more befuddled.

They are unable to arrive at a clear story—as the play goes on, the miller, woman and girl move from denying they knew that the man, dressed as a beggar, was the shah, to nearly convincing their interrogators that the body is in fact not the shah, but the miller. Which gives the miller the role of being the shah in hiding. The switching of identity has to do not only with the fact that no one has dared to look upon the shah up close, but also with Beyzai’s insistence that class differences cannot be used to adjudicate truth in these matters. The miller and his family are so skilled in storytelling that they can make their listeners believe almost anything. Confusion among the family seems to flow from their own failure to decide what they believe and to stick to it. They enact a fascinating and theatrical sort of stream-of-consciousness where any interpretation immediately gains a voice and presentation.

The ensemble’s work with the play’s stylized speech and grand manners is thoroughly enthralling. Sean Boyce Johnson gives us a sober commander who knows too well his own failings of judgment and so wants to be fair. Setareki Wainiqolo’s priest is the most learned, but also the one most willing to accept, or even to expect, uncanny elements to play a part in the death of the shah. As a sort of foil, Curtis Williams is the captain who discovered the body and who wants to defer to the other two, if only their judgment makes sense. All three look their parts well thanks to Mika Eubank’s glorious costumes.

James Udom as the miller as shah

James Udom as the miller as shah

All three actors playing the miller’s family are superlative. Their roles call for quick-changes in voice, demeanor and emotional tone, sometimes even interrupting a key moment in the narrating monologue with an aside out of character to one of the others. Sohina Sidhu plays the girl as, initially, giddy and childlike, but as the play goes on she becomes a strong force, accusing her mother and mourning her father. James Udom’s miller has the sturdy gravitas of a man facing a death sentence and trying to be convincing. He is able to enact his murder of the shah and deny it in the next breath. It’s in many ways an unfathomable role and Udom masters it.

Then there’s Francesca Fernandez McKenzie as the woman, a role that comes to dominate, not only because the woman is fierce in upbraiding her husband and daughter and the interrogators, but because she enacts a kind of sorcery of storytelling. McKenzie’s intensity is unflagging as she turns the tables several times, speaking with the authority of mercurial emotions, and, during one particularly balletic enactment, behind the shah’s gold mask.

the woman (Francesca Fernandez McKenzie) and the girl (Sohina Sidhu)

the woman (Francesca Fernandez McKenzie) and the girl (Sohina Sidhu)

Aided by John Bondi-Ernoehazy’s impressive circular set, with atmospheric lighting effects by Samuel Kwan Chi Chan, director Ghaheri has created a memorable production of an enigmatic play—both gripping and entertaining—that might be considered an elaborate shaggy dog story about an era-changing historical event. We get any number of possibilities about how the dead man met his fate, and a few possibilities about his identity. In a sense, the entire play is only a diversion to delay or defeat the verdict of death for the miller and his family: an exercise in storytelling as a matter of life and death. In the end, the enemy army—which Yazdgerd was apparently fleeing—overruns the shah’s troops, and to the victors go the spoils.

 

Death of Yazdgerd
By Bahram Beyzai
Translated by Manuchehr Anvar
Directed by Shadi Ghaheri

Music Director and Sound Designer: Michael Costagliola; Composer: Mohsen Namjoo; Scenic Designer: John Bondi-Ernoehazy; Costume Designer: Mika H. Eubanks; Lighting Designer: Samuel Kwan Chi Chan; Projection Designer: Yaara Bar; Visual Artist and Muralist: Iman Raad; Production Dramaturg: Ariel Sibert; Technical Director: Kevin Belcher; Stage Manager: John Carlin

Cast: José Espinosa, Sean Boyce Johnson, Francesca Fernandez McKenzie, Sohina Sidhu, James Udom, Setareki Wainiqolo, Curtis Williams

Musicians: Yahya Alkhasana, Mohsen Namjoo

Yale School of Drama
December 5-9, 2017

Just Because

Review of Lear, Yale Summer Cabaret

In keeping with their practice of featuring revisions and revamps of canonical plays, Yale Summer Cabaret’s Canon Balle season ends with a bang and a ball. Young Jean Lee’s Lear is a fascinating and disarming take on Shakespeare’s King Lear poised, after a fashion, from the point of view of the younger generation.

People generally know that Goneril (Francesca Fernandez McKenzie), Regan (Danielle Chaves), and Cordelia (Amandla Jahava) are the daughters of King Lear in Shakespeare’s most demanding play. And they should know that Edgar (Stephen Cefalu, Jr.) and Edmund (Jake Ryan Lozano) are the two sons, legitimate and illegitimate, respectively, of Lear’s chief counselor Gloucester. The other key plot point is that Goneril, Regan and Edmund abuse the older generation and that the two good children are disowned: Cordelia goes off to France after displeasing her father and Edgar takes on a disguise to try to help his father in the dire circumstances. What Young Jean Lee’s Lear shows you that you may not know about these characters is abundantly amusing, disconcerting, and, in the end, touching.

Edgar (Stephen Cefalu, Jr.) (photo: Elsa Gibson Braden)

Edgar (Stephen Cefalu, Jr.) (photo: Elsa Gibson Braden)

Directed by this very successful Summer Cabaret season’s co-artistic director Shadi Ghaheri, Lear intrigues even before anyone comes on stage. Stephanie Osin Cohen's diagonal set is established against one wall of the Cabaret space like a storefront window display in which we see what look to be the wares of a baroque SoHo boutique: a vanity, a dais with throne, a chair in the shape of a hand, all illuminated in a purplish pink that suggests a decadent and modernistic Louis Quatorze era. There’s also a giant flatscreen TV.

Regan (Danielle Chaves), Goneril (Francesca Fernandez McKenzie) (photo: Elsa Gibson Braden)

Regan (Danielle Chaves), Goneril (Francesca Fernandez McKenzie) (photo: Elsa Gibson Braden)

Then the characters arrive, clad in Sophia Choi's trippy baroque garb—complete with wigs like towers of intricate confection and a day-glo palette—to dance a little gavotte. Edmund and Edgar, though still not on the same page, seem to have joined the court of the sisters Regan and Goneril, and together they prey upon each other’s insecurities while trying to justify their acts, their tastes, their selfishness, and the kinds of things that would be at home in an existential play about how to cope with the boredom of being. Meanwhile, the brothers battle each other in a video game and each character gets a soliloquy to apprise us of the general anomie. They speak in a heightened and absurdist manner that abounds in non sequitur, odd asides, wry guts-spilling, and, at one point, dolphin-talk.

Edgar (Stephen Cefalu, Jr.), Edmund (Jake Ryan Lozano) (photo: Elsa Gibson Braden)

Edgar (Stephen Cefalu, Jr.), Edmund (Jake Ryan Lozano) (photo: Elsa Gibson Braden)

Eventually Cordelia returns to the fold, and shows herself to be steely enough to deal with her sisters. Meanwhile Edmund and Edgar battle each other in hilariously juvenile terms. Lee doesn’t seem to think much about the dignity and maturity of the generation she takes to task, but, oddly, the script doesn’t seem mean-spirited, which has much to do with the earnestness of the speakers. Each member of the cast adds to a spirited ensemble able to follow this mercurial play wherever it goes, whether to Cefalu’s nicely understated and deliberately awkward breaking of the play’s fiction for the reality of our viewing experience, or to Sesame Street and an appearance by a beloved TV personality, enacted with unironic panache by Lozano.

Cordelia (Amandla Jahava), Lear (Francesca Fernandez McKenzie) (photo: Elsa Gibson Braden)

Cordelia (Amandla Jahava), Lear (Francesca Fernandez McKenzie) (photo: Elsa Gibson Braden)

Particular mention as well of Francesca Fernandez McKenzie who plays up the mannequin-like perfection of the imperious Goneril in the early going, then transforms startlingly into a mimicry of her father at his most peremptory, and, after yet another transformation, undertakes the great final speech Shakespeare gave his more sinned against than sinning creation. It takes guts to drop towering pathos into a casual conversation and that’s what Lee’s text demands. Much as it demands a potentially mawkish scene late in the play and a final soliloquy from the actor playing Edmund—here Jake Ryan Lozano—that reads like a personal comment from the playwright herself.

And if all that isn’t enough to keep you laughing and wondering and guessing, and maybe even sniffling, there are Yaara Bar’s adventurous projections that feature holograms of the actresses’ faces, as well as appropriate footage, whether of computer-generated dolphins or race cars wiping out. Such touches—including garish lighting and a varied soundscape—constitute innovations on the part of this production, showing that Ghaheri and Canon Balle are not only in the business of revamping classics; they’re also quite willing to take liberties with contemporary works. The tech design is amazing but never overpowering.

Some might wonder how a play as powerfully achieved as King Lear benefits from passing through the eye of Ionesco, and if Lee were simply goofing on Shakespearean sublimity, I might wonder as well. Instead, she has the presence of mind to conflate a father agonizing that his child will never come again with a child learning that even people on TV die. The readiness is all.

 

Lear
Written by Young Jean Lee
Directed by Shadi Ghaheri

Production Dramaturg: Ariel Sibert; Scenic Design: Stephanie Osin Cohen; Costume Design: Sophia Choi; Lighting Design: Krista Smith; Sound Design: Tye Hunt Fitzgerald; Projections Design: Yaara Bar; Stage Manager: Caitlin O’Rourke; Associate Sound Design: Kathy Ruvuna

Cast: Stephen Cefalu, Jr., Danielle Chaves, Amandla Jahava, Jake Ryan Lozano, Francesca Fernandez McKenzie

Yale Summer Cabaret
August 4-13, 2017

Woman's Woe

Review of The Trojan Women, Yale Summer Cabaret

Ellen McLaughlin’s adaptation of Euripides’ The Trojan Women, originally aimed as a response to the Balkans war in the mid-nineties, is now given a riveting production at Yale Summer Cabaret, directed by co-artistic director Shadi Ghaheri. In Ghaheri’s version, we’re meant to think of the atrocities currently being perpetrated in Syria, with the production’s research into the war there and the situation of refugees and women sold into slavery acting as a catalyst to the passions and sorrows on view here. The set, by Gerardo Díaz Sánchez, is an eloquent vision of a devastated domestic space, covered in rubble and the dust of destroyed buildings.

The situation: the great city of Troy has fallen, thanks to the ruse of the infamous Trojan horse. The heroes of the Greek army are dividing the captive Trojan women amongst themselves along with any other spoils before destroying the city forever. Onstage, we see only the women. In Euripides, Meneleus, Helen’s estranged husband, gets a scene, but is absent here, and the few male roles—Poseidon (Evelyn Giovine) and Talthybius (Rachel Kenney), a Greek envoy, are played by women. The cast is excellent, and Ghaheri’s direction lets the pacing of movement, speech, emotive song, and several striking tableaux involve us in a world where, with the war ended, time seems to have stopped in a limbo of grief and apprehensive horror.

The Trojan women (Danielle Chaves, Kineta Kunutu, Evelyn Giovine, Antoinette Crowe-Legacy, Sohina Sidhu, Rachel Kenney) (photo: Leandro A. Zaneti)

The Trojan women (Danielle Chaves, Kineta Kunutu, Evelyn Giovine, Antoinette Crowe-Legacy, Sohina Sidhu, Rachel Kenney) (photo: Leandro A. Zaneti)

Indeed, even in Euripides day, nearly 2500 years ago, the play was a response to wartime atrocities and a call for the need to treat the vanquished humanely. The perspective of the women of Troy, once proud aristocrats now become “chattel” in the hands of the killers of their husbands, fathers, and sons, is presented by the Greek text in full tragic register. McLaughlin’s version amplifies the psychology of the women and creates a stunning scene between Hecuba (Antoinette Crowe-Legacy), widow of Priam, king of Troy, and Helen (Sohina Sidhu), the Argive captive whose status as concubine to Hecuba’s son Paris was the cause of the siege.

The primary women here are differentiated by their view of what comes next, and McLaughlin places much dramatic consequence on how the individual women view themselves as they look upon their fates. In her showdown with Hecuba, Helen says she will return to her husband’s kingdom as his recovered queen. And yet, she claims, she feels grief for Troy as, all along, she was divided in her allegiance. It’s a statement that goes a long way to humanizing Helen—generally vilified as a whore or praised as a paragon, with neither view accurate to her condition. Hers is a unique position, and Sidhu’s increasingly agitated rendering of her fall lends force to her claim: she was fated to be who she is by none of her doing. For the Trojan women to blame her—as Hecuba would like—is perversely to give agency to a woman where she in fact has none. In Euripides, the scene plays out as quibbling about Helen’s veracity, but McLaughlin gives her a speech worthy of a modern heroine, one who can see only a tragic view of her beauty.

Hecuba (Antoinette Crowe-Legacy), Andromache (Kineta Kunutu), Cassandra (Danielle Chaves) (photo: Leandro A. Zaneti)

Hecuba (Antoinette Crowe-Legacy), Andromache (Kineta Kunutu), Cassandra (Danielle Chaves) (photo: Leandro A. Zaneti)

McLaughlin’s speech for Hecuba’s daughter Cassandra (Danielle Chaves), deemed mad but actually a prophetess, becomes a revelation of grief, spite, and a deranged glee that Chaves delivers with fine-tuned force. The widow of the great hero Hector, Andromache (Kineta Kunutu), at first puts all her faith in the fortune of her infant son, Astyanax. She even wonders if, somehow, she could find a way to love a man who had destroyed her home and husband. She represents a kind of survivalist hope that finds in life a reason to live. The blow the Greeks aim at her is wrenching and cruel, but the scene is handled with great tact by Kenney as the bringer of bad news and is made a tour de force for Kunutu to bare the raw nerves of the powerless facing the unbearable.

Andromache (Kineta Kunutu) with Astyanax (photo: Leandro A. Zaneti)

Andromache (Kineta Kunutu) with Astyanax (photo: Leandro A. Zaneti)

These days, it seems, theater may be entering an era of going for the jugular. The Public’s recent staging of Julius Caesar had protesters rushing on the stage to interfere with the action, and the new stage production of 1984, now in previews in New York, enacts scenes of torture with such fidelity that audience members, during the London run, asked actors to stop. Ghaheri’s production of The Trojan Women is in the spirit of such theatrical confrontation. Here, the misery of these women is made manifest with little in the way of mitigation or uplift. And yet the quality of McLaughlin’s text and its extremely effective staging—with praise for Elizabeth Green’s lighting, and Frederick Kennedy’s sound design and musical accompaniment, and Cole McCarty’s spare but lovely costumes—give us at last a vision of the strength of humanity in even the worst duress.

Much of the play’s ultimate effect lies with the majestic figure of Hecuba as played by Antoinette Crowe-Legacy. Hers is a bearing of great regal hauteur that, when it cracks into sorrow and lament, is all the more powerful. Her eyes seem always to be on something else—the greatness of the past, the favor of the gods—and even when she must ponder the disgrace of her likely condition in the home of Odysseus, she sees and speaks with a force of knowing that is anything but broken. Crowe-Legacy’s Hecuba makes us glimpse not a fallen monarch no longer a master of her fate, but a powerful presence still able to master herself.

The Trojan Women is a play for these days of hostility and hatred, showing that, even in the most vicious defeat, there is reason to live, and that war is always an affront to common humanity. In Ghaheri’s production, which has to be one of the best renderings of McLaughlin’s adaptation (judging by comments on other productions online), viewers will find what I feel sure is one of the most harrowing theatrical experiences in New Haven in some time and for some time.

 

The Trojan Women
Adapted by Ellen McLaughlin
From the play by Euripides
Directed by Shadi Ghaheri

Dramaturg: Ariel Sibert; Scenic Design: Gerardo Díaz Sánchez; Costume Design: Cole McCarty; Lighting Design: Elizabeth Green; Sound Design: Frederick C. Kennedy; Stage Manager: Christina Fontana

Cast: Danielle Chaves, Antoinette Crowe-Legacy, Evelyn Giovine, Rachel Kenney, Kineta Kunutu, Sohina Sidhu

 

Yale Summer Cabaret
June 23-July 2, 2017

Canon Redux

Sneak Peak at Yale Summer Cabaret 2017

The upcoming season at the Yale Summer Cabaret will be announced today. Co-Artistic Directors Rory Pelsue and Shadi Ghaheri have planned four plays, “adaptations of four pre-20th century European works, updated and directed by living women, queer artists, and artists of color as a radical and provocative response to the theatrical ‘canon.’”  Called “Canon Balle,” the 43rd season of the Summer Cabaret looks to be a provocative interrogation of canonical works, reconfigured by the pressures and interests of contemporary theater-makers and theater-goers.

The Yale Summer Cabaret team: Rory Pelsue and Shadi Ghaheri (seated); Trent Anderson, Dashiell Menard, Leandro A. Zanetti (standing)

The Yale Summer Cabaret team: Rory Pelsue and Shadi Ghaheri (seated); Trent Anderson, Dashiell Menard, Leandro A. Zanetti (standing)

First up, June 2-11, is Shakespeare’s Antony + Cleopatra, adapted by Rory Pelsue. Pelsue, a rising third-year director at the Yale School of Drama, presented a staging of Othello as his second-year Shakespeare project that was a dramatic enactment of passions held to a knife’s edge, exploring the sexual tension between Othello and Iago, as well as Othello and Desdemona. While it is well-known that all parts in Shakespeare’s theater were enacted by men, Pelsue’s all-male Antony + Cleopatra will bring a decidedly drag element to the play, described as “playful and anarchic,” with a “butch” Antony having to face his feelings for a seductively femme Cleopatra.

Next, Shadi Ghaheri, also a rising third-year director at YSD, whose presentation of Titus Andronicus this spring was a take-no-prisoners assault of political vengeance and victimization, undertakes Euripides’ Trojan Women, a play about the fate of women in Troy after the death of the hero Hector and the fall of the city in the famed war against the invading Greeks. This all-female production of a 1995 translation by Ellen McLaughlin takes its cue from the war in Bosnia, but addresses the role of women in war from 400 BC to the present day. June 23-July 2

August Strindberg’s Miss Julie is a classic, late nineteenth-century play of the conflict between class and gender. As adapted by South-African playwright Yaël Farber, Mies Julie, set on a remote farm in post-Apartheid South Africa, ratchets up the drama with interracial and colonialist tensions not present in the original. Directed by Pelsue, July 14-23

Young Jean Lee is an experimental artist known for provocative approaches to theater. The final show of the season is her take on the story of King Lear. In Lear, directed by Ghaheri, the focus is on the twenty-something children of raging and abused parents, Lear and Gloucester. Will the change in perspective humanize the younger generation or show them to be as mad as their suffering parents? August 4-13

Stay tuned for previews and reviews of the individual plays as the summer gets closer. For information about tickets, including 4-ticket passes at $100 or 8-ticket passes for $192, check out the Summer Cabaret’s website, beginning May 8.

In summer in New Haven, the Yale Summer Cabaret is the hottest show in town.

Yale Summer Cabaret
Season 43
Canon Balle

Artistic Directors: Rory Pelsue, Shadi Ghaheri
Managing Director: Leandro A. Zaneti; General Manager: Trent Anderson; Production Director: Dashiell Menard

June 2-August 13, 2017

Suffer in Silence

Review of The Slow Sound of Snow, Yale Cabaret

A family huddled together in their home, fearing to make a sound. Are they in hiding from oppressive forces? Yes, but in The Slow Sound of Snow, adapted by Jaber Ramezani and Payam Saeedi from Turkish playwright Tuncer Cücenoğlu’s The Avalanche, directed by second-year director Shadi Ghaheri at Yale Cabaret, the force of oppression is the threat of avalanche for these mountain dwellers.

Yashar (Courtney Jamison), Sayrash (Antoinette Crowe-Legacy) (photo: Elizabeth Green)

Yashar (Courtney Jamison), Sayrash (Antoinette Crowe-Legacy) (photo: Elizabeth Green)

As the play unfolds, almost in slow motion at times, in a silence so pervasive the breaths of the characters are quite audible in Tye Hunt Fitzgerald’s arresting sound design, its action is intense and hypnotic. Yashar (Courtney Jamison), a pregnant woman, lies on the floor in an abode shared with her husband Talaz (James Udom), her father-in-law, Eli Arkha (Seta Wainiqolo), and his mother Sayrash (Antoinette Crowe-Legacy). The concern of the entire family is when her child will be born. In this country, births are only permitted in the non-winter months, which number at most two or three. The sound of giving birth and the cries of the baby, the folk here believe, will bring on an inevitable avalanche.

The play’s folkloric quality is enhanced by the visitation of a young girl (Stefani Kuo) who flits in and speaks loudly about herself, rattling on into the other characters’ oppressed silence. Her manner is so different from theirs, her role in all this seems questionable. And Kuo doubles as an odd talismanic figure, with a wolf’s head, carrying a white suitcase that, we’re told, Eli Arkha’s wife took with her when she left. Leaving, in what are apparently the trackless wastes of winter in this locality, is deemed “madness.” What isn’t considered madness, in a kind of Shirley Jackson manner, is burying pregnant women alive or smothering them so they don’t give birth during winter. Like a “just so” story or myth or folktale, the situation, in Ramezani and Saeedi’s telling, must be accepted. The more remarkable aspect of the play isn’t in “the set up” per se, but in how it is conveyed.

The logic of the actions is left for us to intuit. It's the relations between the characters, even when almost wordless, that are vivid and persistent. The actors playing the family are uniformly excellent, keeping the situation close to its existential core. The weariness in Crowe-Legacy’s every move; the furtive guilt of Udom’s Talaz, who knows it's his fault his wife will give birth in the interdicted season; the intensity of Wainiqolo’s patriarch who seems so burdened by life, his every move and thought feels constricted; the deep, unspoken misery of Jamison’s Yashar, a woman who should be happy and who seems the most burdened of all. Late in the play, a struggle between the two men and a simultaneous suppression of the younger woman by the elder seem not only matters of life or death but a writhing battle of the life force against an unbearable repression (kudos to fight choreographer Jonathan Higginbotham).

Eli Arkha (Seta Wainiqolo), Talaz (James Udom), Sayrash (Antoinette Crowe-Legacy), Yashar (Courtney Jamison) (photo: Elizabeth Green)

Eli Arkha (Seta Wainiqolo), Talaz (James Udom), Sayrash (Antoinette Crowe-Legacy), Yashar (Courtney Jamison) (photo: Elizabeth Green)

What audiences might find in this tale, beyond some vague notion of what it’s like to live in mountainous wastes, is left open-ended by the play’s rendering. Each character is oddly moving, an exhibit of humanity circumscribed by extremely limited bounds, and each is put across as an actual fact. A telling of the story could seem parable-like; Ghaheri’s staging of the tale, with actors fully inhabiting these roles, is a spellbinding glimpse into that abyss where the living choose to preserve their own lives at whatever cost.

Talaz (James Udom) (photo: Elizabeth Green)

Talaz (James Udom) (photo: Elizabeth Green)

Lighting, sets, costumes, all help create a believable world. And many elements in the telling—the rumble of a possible avalanche, the sound of a baby crying, the musical instrument that Talaz threatens at one point to strum, the visiting girl’s ululation, the dripping of a carcass hung up to dry, the sweet cooing of Talaz and Yashar, Eli Arkha’s attempt to bond with his son by talking of the local circumciser, Sayrash’s long-suffering face, the surreal wolf in a skirt with a suitcase—add up to a fully wrought and fascinating night of theater, not soon forgotten.

 

The Slow Sound of Snow
By Jaber Ramezani and Payam Saeedi, adapted from The Avalanche by Tuncer Cücenoğlu
Directed and translated by Shadi Ghaheri

Dramaturg: Ariel Sibert; Set Designers: An-Lin Dauber and Stephanie Cohen; Lighting Designer: Carolina Ortiz; Costume Designer: Sophia Choi; Sound Designer: Tye Hunt Fitzgerald; Fight Choreographer: Jonathan Higginbotham; Props Master: Michael Schermann; Stage Manager: Michael Schermann; Producers: Trent Anderson and Armando Huipe

Cast: Antoinette Crowe-Legacy, Courtney Jamison, Stefani Kuo, James Udom, Seta Wainiqolo

Yale Cabaret
October 13-15, 2016

The Cabaret is dark this week, then returns October 27-29, with Current Location, by Toshiki Okada, directed by Josh Goulding, inspired by Japan's attempts to deal with a nuclear disaster in the wake of the 2011 Tohoku earthquake.

Be Our Geist

Review of Adam Geist, Yale Summer Cabaret

In dramatizing the struggle of its eponymous hero, Adam Geist—in its U.S. premiere, directed by Elizabeth Dinkova from David Tushingham’s translation of Dea Loher’s play—covers a lot of ground. Located mainly in late twentieth-century Austria, Adam, played with impressive range by Julian Elijah Martinez, moves through the modern world as if on a picaresque odyssey. Adam’s restless energy drives the play as he seems to be perpetually in flight from his most recent encounter. Inventive staging, colorful projections, and a varying ensemble put the play across as a series of events that keeps us questioning at every turn.

In his travails, beginning with the loss of his mother and his break with his uneasy and belittling relatives, Adam encounters drug-sellers, druggy Turks, a forthright waif (Shadi Ghaheri), firefighters—including Karl (Kevin Hourigan), who identifies as Sioux—the French Foreign Legion, ultra-right populists, engages in war, and tries to find redemption with cultists of the Virgin. With action that includes a shocking rape, brutal murders, violent attacks, humiliation of prisoners, and questionable choices and rationales, Adam Geist is not a study in its hero’s character so much as a study of the character of modern times, particularly the prevalence of dehumanizing brutality at the bottom of society.

Adam Geist (Julian Elijah Martinez)

Adam Geist (Julian Elijah Martinez)

With a name like Adam Geist, we can expect allegory right off. Adam, of course, is the “first man,” God-created in a terrestrial paradise; Adam Geist never knew his father, and his mother—who seems to have indulged in a little molestation of pre-adolescent Adam—is dead of skin cancer as the play opens. Rather than a paradise, Adam's life projects him through what may seem circles of Hell, or perhaps Purgatory. Not an afterlife, this hell comes from other people, right enough, and any saving graces generally wind up dead. “Geist” is German for “spirit” or “mind,” the latter written with a capital M when it becomes a matter of the “world-spirit” that Hegel considered the noumenal force driving things in our phenomenal world (that’s “world of phenomena,” not “really great” world). Adam Geist, then, could easily be the requisite “concrete universal” who might reveal the tendency of history, or take away or take on, scapegoat fashion, the sins of the world, or maybe become a violent, victimized, mentally unstable upstart from a “special school,” just trying to get by. In any case, this pilgrim’s progress does arrive at a certain clarity about himself, and it is left to the viewer how much slack you want to give him, or how touching you find his plight, or repellent his nature.

The Summer Cab’s staging wisely lets Sarah Woodham’s careful costuming give us different locations and interlocutors, rather than cumbersome set changes. All the action could easily be imagined to be happening in some timeless past—as it might look from Adam’s viewpoint. What he remembers are the people who make an impression, like Girl (Ghaheri), who he meets in the graveyard where their respective mothers are buried—his encounter with her is at first endearing, then very unsettling, and finally haunting. Similarly, the kindest person he meets, Karl the Native American enthusiast, played with childlike open heart by Hourigan, seems to provide some personal hope for Adam, before that possibility too is wrenched away.

Mourners in Adam Geist: Julian Elijah Martinez, Sean Boyce Johnson, Sebastian Arboleda, Steven Lee Johnson, Kevin Hourigan

Mourners in Adam Geist: Julian Elijah Martinez, Sean Boyce Johnson, Sebastian Arboleda, Steven Lee Johnson, Kevin Hourigan

And so it goes. Elsewhere there are heroic acts, usually with Adam taking the part of someone more powerless than he, and also acts of murderous rage that he barely acknowledges. Martinez shows us an Adam driven mostly by immediate feeling, whose intellect is a few steps behind his more forceful drives. There’s a wild Id on the loose feel about much of what Adam does and his nature seems primarily reactive.

So it’s important that the cast gives him some colorful figures to react to. Stellar in that regard is Brontë England-Nelson who does much of the heavy lifting in ensemble scenes, convincing us that she’s a nervy aunt, a butch fireman, a rapt stoner, a skinhead ideologue, before stepping forward as the creepy small-hood kingpin Reinberger. Sebastian Arboleda gets to engage in a comic monologue as Sergeant Major, a recruiter proud of outfoxing the wily prairie dog; Steven Lee Johnson gets the more unsavory parts, such as a heckling cousin, an autistic skinhead obsessed with cleanliness, and Erich, a belligerent, Muslim-bating mercenary, while Sean Boyce Johnson gives us glimpses of characters—Adam’s uncle, a drug-using buddy, an old man assaulted by Erich—who might provide some learning experience for Adam. Not all the many characters come across as clearly as they might, but the methods that permit these young actors to focus scenes and mannerisms with such quick changes are truly impressive. A high-point is the firefighters’ speech, one of the few merely comic bits in the show. Tonally, it’s a bit at odds, but it is welcome.

Adam's kin (Sean Boyce Johnson, Bronte England-Nelson, Sebastian Arboleda)

Adam's kin (Sean Boyce Johnson, Bronte England-Nelson, Sebastian Arboleda)

In An-Lin Dauber’s set design, a brilliant use of a large section of chain-link fence acts as prop, symbol and set device, while Johnny Moreno’s projections—with becoming graphic-novel-style colors and images, and evocative use of video—add visual interest and imagery. The use of the Cab’s courtyard, while slightly disruptive in terms of logistics, makes for a very dramatic final scene as the open heavens above provide a suitable background to Adam’s acts and speech.

And now, an editorial thought: On the tables at the Cab are questions probing the audience about their expectations in viewing theater. Some questions address “color blind” casting—the notion that the race of an actor is immaterial to the part being played—which is seen as a progressive move allowing more non-white actors to get major roles. But casting actors to play an ethnicity different from their own can open a firestorm over who gets to play whom. In casting Martinez, a non-white actor, as a product of the Austrian underclass, the Cab’s show adds an allegorical level that’s important, it seems to me, in this first U.S. production of the play. When, in his final speech, Adam makes a selfie video addressed to “Mr. President” most viewers aren’t going to be thinking about the president of Austria; they’re going to see a young African-American male trying to put his case before our president, another African-American male, so that when Adam says “perhaps I’m no longer your concern” those lines resonate beyond Loher’s initial setting to take in the current atmosphere of blacklivesmatter. And Adam’s reflection upon some extraterrestrial hope for justice reaches, as intended, beyond international and even human bounds, but also points damningly at the slim chances for justice here and now.

Adam Geist is not a feel-good play, but it is a powerful play that mirrors a time when criminality and heroism, predators and protectors, are as tellingly intertwined in our weekly news reports as ever. Without distorting the original text, the Cab team—Elizabeth Dinkova and dramaturg Gavin Whitehead, with their lead Julian Elijah Martinez—make Adam Geist a tale for our times.

 

Adam Geist
By Dea Loher
Translated by David Tushingham
Directed by Elizabeth Dinkova

Set Designer: An-Lin Dauber; Sound Designer: Frederick Kennedy; Projection Designer: Johnny Moreno; Lighting Designer: Krista Smith; Costume Designer: Sarah Woodham; Production Dramaturg: Gavin Whitehead; Production Manager/Technical Director: Alix Reynolds; Stage Manager: Emely Selina Zepeda; Movement & Violence Consultant: Emily Lutin; Production Assistant: Ece Alpergun

Cast: Sebastian Arboleda; Brontë England-Nelson; Shadi Ghaheri; Kevin Hourigan; Sean Boyce Johnson; Steven Lee Johnson; Julian Elijah Martinez

Yale Summer Cabaret
July 21-30, 2016