Do We Not Bleed?

Review of Broken Glass at Westport Country Playhouse

To celebrate the centennial of the birth of famed playwright Arthur Miller, Westport Country Playhouse has staged a late Miller play. Broken Glass, which was nominated for a Tony for 1994, debuted at the Long Wharf Theatre. The revival at Westport, directed by Artistic Director Mark Lamos, does the play proud, with some of the finest acting to have graced Connecticut stages this year. The entire cast is excellent and match their roles perfectly, while two actors familiar to Connecticut audiences—Steven Skybell and Felicity Jones—do some of their best work to date.

The play, like most of Miller’s best-known plays, is very intense and doesn’t offer much in the way of lighter moments. Set in the U.S. in 1938, the period of the play is historically significant as the time of “Kristallnacht,” or the night of broken glass, as Nazis came to power in Germany and took Austria, destroying Jewish shops, burning synagogues, beating-up Jews, and perpetrating other acts of thuggishness in their fascistic zeal. At this time, a Jewish couple in America, Phillip and Sylvia Gellberg, played by Skybell and Jones, are experiencing a mysterious kind of trauma. Sylvia suddenly finds herself unable to walk. As the play opens, Phillip is receiving word from cautious and thoughtful Dr. Hyman (Stephen Schnetzer) that the doctors can find nothing physically wrong with Sylvia. He believes the problem is psychosomatic, and that means delving below the surface in the Gellbergs’ marriage.

Steven Skybell (Phillip Gellburg), Stephen Schnetzer (Dr. Harry Hyman)

In that first scene, Skybell lets us learn much about Phillip: his reticence, his deep concern for his wife, his difficulties with her and with the marriage that has shaped him, his pride in his role as the only Jew employed by a Brooklyn trust company (he works in foreclosures) and in his son as a Jew rising in the armed forces, and his deep ambivalence toward other Jews and to “what is happening in Germany.” He’s mainly concerned that outright antisemitism there may inspire more aggressive forms of antisemitism here. Phillip is not really a sympathetic character and yet Skybell makes us care about him even though there’s a real threat here. He may crack up, he may become violent. Before the evening ends, we will see him weep, plead, suffer, accuse and attack, and drop to the floor with a heart attack. And through it all Skybell makes us consider what happens to a man when he is out of his depth, when the delicate détente of his marriage begins to fray in such a way that professional help becomes imperative.

It’s hard to believe the play was written in the Nineties, so steadfastly does it feel like a vision from an earlier time: the Thirties as seen by the Fifties, perhaps. Which is a way of saying that the writing feels like it must precede the Sixties and the Seventies with their greater laxity of locution. Dialogue in this play may feel prosy, on the page, but as delivered by this stellar cast, directed by Lamos, who has worked directly with Miller in the latter’s long career, the dialogue’s precision and nuance of character is exemplary. Even relatively minor roles, such as Phillip’s ultra-WASPy boss Stanton Case (John Hillner) and Harriet (Merrritt Janson), Sylvia’s sister, come across as actual people with actual lives.

Harriet, in particular, speaks with authority about her sister’s life in a way that seems informed by decades of observation and gossip. And Dr. Hyman’s wife, Margaret (Angela Reed), provides useful shading to the good doctor; her sense of how easily he becomes infatuated with his female patients makes us wary of his interest in the psychology of Sylvia’s case. Miller lets his minor characters play their parts and get out of the way; their contributions help us grasp the levels of the situation and add a deeper sense of the play’s “no man is an island” context. The Skybells, the Hymans, are in many ways unremarkable, and yet, once we begin to remark them, we will see subterfuge and shame and other issues, some long-buried, some still close to the surface, that must be confronted.

Stephen Schnetzer (Dr. Harry Hyman), Felicity Jones (Sylvia Gellburg)

The use of paralysis and impotence as figures for U.S. Jewry’s inability to do anything for their German counterparts is a bit too obvious as metaphor, we might say. But to treat ironically Miller’s figures for an international incapacity to help the persecuted (quite relevant to the moment with the question of Syrian refugees) would be to spoil the play horribly. Sylvia Gellburg’s reaction to such suffering is physical, and, in her marriage long ago, the failure of the physical, bodily aspect of love became the occasion for violence. Miller’s text seems true to the Thirties where Freud’s “Jewish cure” of talking about the past to find psychological truth comes up against the “Jewish question”—both are aspects of life not often talked about in polite society then. And so the drama of sadly unhappy people coming to grips with both resonates as catharsis-seeking theater.

Felicity Jones (Sylvia Gellburg)

Much of that level of feeling comes from Felicity Jones’ subtle enactment of Sylvia Gellburg. There are so many ways one might react to her predicament: aging woman’s last hope of attracting sensitive male attention; unhappy wife finding a way to pay back her husband, who doesn’t dominate so much as demand acceptance, for his treatment of her; sensitive woman driven to distraction and illness by the methodical brutality of the times; confused and lonely soul needing compassion, and finding, in Kristallnacht, a figure for mankind’s lack of compassion. Jones makes us see all this in Sylvia’s strength and weakness, her passion and her pathos. Even her tears come to us through a veil of attribution: is it self-pity, a play for sympathy, or a dawning grasp of a tragic sense of life? Key to Miller’s play is the notion that, if people can only find a way to speak of what ails them, much that is dark and disturbing to ourselves about ourselves might become less grievous and appalling. We might have to accept how much we need the views of others to see ourselves aright.

Michael Yeargan’s scenic design—including artfully manipulated bed and chairs and a reflective backdrop that, before the play begins, shows the audience to itself and later lets us see bedridden Sylvia from above—and the lighting by the impeccable Stephen Strawbridge, together with Candice Donelly’s costumes and David Budries’ sound design, add to the impressiveness of this fully realized production of a challenging and rewarding play.  

Arthur Miller’s
Broken Glass
Directed by Mark Lamos

Scenic Design: Michael Yeargan; Costume Design: Candice Donnelly; Lighting Design: Stephen Strawbridge; Sound Design: David Budries; Props Master: Karin White; Movement Consultant: Michael Rossmy; Dialect Coach: Louis Colaianni; Casting: Tara Rubin Casting; Production Stage Manager: Matthew Melchiorre; Photographs: T. Charles Erikson

Cast: John Hillner; Merritt Janson; Felicity Jones; Angela Reed; Stephen Schnetzer; Steven Skybell

Westport Country Playhouse
October 6-24, 2015

Lapsed in Proof

Review of Arcadia at Yale Rep Tom Stoppard’s Arcadia, now playing at the Yale Repertory Theatre, is a magnificent play, a comedy of manners set in two very different eras—the early 19th century, aka the Romantic era, and the late 20th century, aka the Scientific era—while all the action occurs in the same drawing room on the estate of Lady Croom in Sidley Park, Derbyshire. The play is a mind-bending disquisition on the place of passion in the rational universe, and the place of volition in the face of chaos theory.

In 1809, we meet Septimus Hodge (Tom Pecinka), tutor to precocious budding teen, Thomasina Coverly (Rebekah Brockman), daughter of Lady Croom. Hodge, who has been seen in flagrante delecto with the very available Mrs. Chater (never seen); Hodge repulses a challenge to a duel by her irate husband, the poetaster Ezra Chater (Jonathan Spivey), by flagrantly flattering his execrable poem The Couch of Eros. Chater chooses not to kill what he believes to be a favorable critical opinion. Very droll, the 19th century scenes also feature asides on the changeover from the rational aesthetic of the Enlightenment to the romantic aesthetic of the Gothic, as a landscape architect, Richard Noakes (Julian Gamble) is on hand to transform the Croom estate into a carefully designed “wilderness” with faux ruins and hermitage sans hermit. Wildean paradoxes and witty sallies abound—such as play with the phrase “carnal embrace”—and interesting motifs begin to emerge, such as Thomasina’s interest not only in what human bodies get up to when in congress, but also her anachronistic sense of how math helps us foresee the future—in thermodynamic terms.

Indeed, Stoppard’s play might be said to take the idea “anachronism” and twist it about so that, by play’s end, we experience a telling scene of synchronicity across the centuries in a very satisfying “dance to the music of time.” Time, we might say, while it flows in one direction, does sometimes snag on certain interesting eddies as Arcadia brings to light.

The play fleshes out our sense of the stakes of the 19th century segments by introducing us, in present day, to two writers: Hannah Jarvis (René Augesen) and Bernard Nightingale (Stephen Barker Turner)—she a best-selling writer of romantic nonfiction, he a scholar of the romantic period out to prove a hunch. She has written a book on Caroline Lamb that Bernard eviscerated, and they both converge on Sidley Park for information—she on the mysterious hermit who lived in the hermitage, he to prove that Byron had visited there, cuckolded Chater, and killed him in a duel. Much of the humor of their exchanges has to do with the oneupmanship of scholarship, the high-handedness of academic debate, and, of course, the shakiness of the grounds of Nightingale’s every leap of faith. History, Stoppard demonstrates deliciously, is hardly an exact science.

Running about this central battle of wits—Augesen plays Hannah with the forthright manner of a woman long since done kowtowing to men in the interest of seduction, and Turner’s Bernard is an over-dressed coxcomb of limited scruples and vaunting ambition—are various Coverleys, most notably Valentine Coverly (Max Gordon Moore), a math grad student in the present day. Moore is indispensable in his grasp of how to make Valentine’s nerdy obsessiveness articulate and interesting; he holds down an important expository role with depth and conviction, giving us the ramifications of Thomasina’s scribbles (she prefigures fractals) and their thermodynamic applications. Valentine is also a possible romantic attachment for Hannah while Chloë Coverly (Annelise Lawson)—a “pert thing” as they say—makes a play for Bernard. The latter day Coverleys, in other words, are all about “carnal embrace,” while Val also tries to apply an algorithm to grouse populations on the estate (the hunting diaries are important) and Chloë wonders if sexual attraction is the important deviation that throws off determinism, if, in other words, eros promotes errors. There is also the “red herring”—if you like—of Gus Coverly (Bradley James Tejeda), the mute (since age 5), younger brother of Val and Chloë, who develops a crush on Hannah, and his doppelgänger in the past (also Tejeda): Augustus, a self-possessed young lord dismissive of his tutor.

As Hodge, Pecinka displays the unflappable hauteur of the underling who is, in many ways, the most masterful figure. In Part Two, the 19th century action moves up a few years to 1812 and the relation between Hodge and his prime pupil threatens to become a conflagration that is made literal—et in Arcadia ego. Brockman plays precocious teen with a feel for Thomasina’s vulnerability and sagacity. A certain stiffness, though, makes the characters’ attraction not as warm or charming as it might be.

And that applies to the production in general: it is superbly mounted on an airy set, with the usual technical efficiency of the Rep and lovely costumes—Felicity Jones as Lady Croom is particularly well-gowned, as is Thomasina in Austenian aplomb, and Bernard’s suits are always attention-grabbing, while a fancy-dress party late in the play gives Moore an occasion to don 19th century waistcoat, tights, and boots, all of which seems to suit Valentine perfectly. But there’s something a bit “technical” about the presentation as well, as though the cast has not yet found the rhythms to make Stoppard’s highly literate script sing. A certain fussiness of diction rather than the pleasure of the text intrudes, though Pecinka and Jones both deliver great parting shots on their way, respectively, out the door, Turner makes academic posturing and diatribe a self-satisfied skill, and Augesen is a strong if not entirely sympathetic Hannah, while Spivey effectively turns on a dime as Chater’s bluster turns to blushing.

There is also fun with a tortoise—called Lightning—and other assorted props that remain in view on the large handsome table, regardless of era, and with a host of questions that must be resolved: was Chater killed? Who was the hermit? What do the missives in the copy of The Couch of Eros in Byron’s possession mean? Is Bernard right about anything? And if you can draw a leaf or predict grouse with an iterated algorithm, can you also plot the as-yet-unlived course of our lives? And can we ever know a past we never saw, as time moves in one direction? Doesn’t it?

Stoppard’s busy, astounding, thought-provoking, and entertaining Arcadia, as directed by James Bundy, is a handsome production, well-cast and well-staged and quite correct, though, in effect, more rational than sublime.

Arcadia By Tom Stoppard Directed by James Bundy

Composer: Matthew Suttor; Choreographer: Emily Coates; Scenic Designer: Adrian Martinez Frausto; Costume Designer: Grier Coleman; Lighting Designer: Caitlin Smith Rapoport; Sound Designer: Tyler Kieffer; Dialect Coach: Stephen Gabis; Production Dramaturg: Rachel Carpman; Casting Director: Tara Rubin Casting; Stage Manager: James Mountcastle; Photos: Joan Marcus

Yale Repertory Theatre October 3-25, 2014

And One to Grow On

Everyone knows that fairy tales are often cautionary stories, told to amuse children and to warn them, in make-believe fashion, about the pitfalls of life. Granted, it’s life with an uncanny edge to it and I suspect that more than one child has grown-up rather disappointed that real life isn’t like that. Meg Miroshnik’s The Fairytale Lives of Russian Girls takes us to a world that is like that—but it’s not just any world, it’s specifically 2005 in the former Soviet Socialists Republic of Russia, and that means that while her heroine Annie is trying to go about her business of re-russifying her Russian (it’s “rust” now, she says), she is met both with the folkloric elements of fairy tale—such as the well-known “wicked witch” figure called Baba Yaga who eats little children, cooking them in her big warm oven (of course), and who also suffers the curse of aging a year every time she is asked a question—and the realities of the “fairy tale” of a capitalist Russia. The combination of the two means that this is a weird world, where bears and tsars, to say nothing of whores and high fashion, are just part of the landscape, where the great desiderata is an apartment of one’s own “in the center” and where Prince Charming, for any Cinderella up from the ashes, is apt to be one of Russia’s newly constituted millionaires.

One of the strengths of this magical and compelling show is that we don’t quite know where it’s going. “Happily ever after” is generally the ending of fairy tales, but there’s a lot to get through to get there. And, in the end, you might disappear like you were never here.

What the play is best at—the mix of the contemporary and the fantastic—the staging at the Rep, in Christopher Ash’s bold and imaginative set design and Chad Raines’ varied sound design, brings to the fore, with doors that rise up from the floor, with a basket of potatoes that gets ambulatory, with a bone-crunching sound every time Baba Yaga (Felicity Jones) cringes at a question, with the ability to suggest a Russian disco, a shack in the woods, an entrance way between two apartments with shape-shifting alacrity, and, especially, with the storied and creepy clutter of Baba Yaga’s lair.

That’s where Annie (Emily Walton) stays because the lair is “really” the apartment of Annie’s Aunt Yaroslava, and Annie was sent there by her mother Olga (Jessica Jelliffe, in heavily-accented Russian-American speak) who ran off from Russia in the 1990s to escape antisemitism. Now, Olga sends her daughter back and, by the rules of fairy tale, that must mean there’s a score to settle. Kindly old Aunt Yaroslava, who hates questions, just loves fattening up her wide-eyed American niece . . .

If you’ve ever read fairy tales to children, then you probably know how much fun it is to play the wicked witch or godmother, and here Felicity Jones (always a pleasure) has the choice role of Baba Yaga/Yaroslava. She’s crafty, creepy, full of the unctiousness of the guardian who is looking after her charge with, all the while, that sense of her own agenda that is so obvious and yet so unreal. Jones is actually sympathetic if only because Annie is so trustingly clueless, in the best tradition of Little Red Riding Hood or Goldilocks. Either that dyevushka better get some sense (or grow some balls) or she deserves her place in auntie’s entrails.

As Annie, Walton does the “gosh and gee willikers” Shirley Temple bit fine but she never quite modulates into a knowing grasp of things, despite a make-over scene that shows off the resources of KJ Kim’s costumes. The what’s-what is left to her posse of grrrls; in director Rachel Chavkin’s hands, they’re like a mash-up of the Spice Girls and Pussy Riot, the punk styling of the latter provided (were there were more!) via composer Chad Raines, with the girls as a band off to the side, Greek chorus style.

Best at making Miroshnik’s tight lines zing is Stéphanie Hayes; she scores as Nastya, the voice of knowing negativity and a whore who, while not having exactly a heart-of-gold, is pressed into service by Annie as a “fairy godmother.” A high point is her telling of one of the Zavyetniye Skazki, or “forbidden folktales” in which a domestic (and patriarchal) “just-so” story becomes, in her hands, a story worthy of the feminist revisionism we should expect. And it’s great to see her pound those drums.

As Katya, Celeste Arias handles the Spice Girls part of the equation. She’s your basic gold-digger, c. 2005, with a cigarette-inflected voice and impossibly long bare legs atop impossibly high shoes, looking like she’s waiting to teeter into a bed owned by whoever has the most bread. It’s her fixation on “the Other Katya,” her sugar daddy’s daughter (Hayes again, with an expression like sweet dessert), that might be her undoing.

Then there’s Masha (Sofiya Akilova) as somewhere in between: she’s basically your put-upon girl-with-a-guy, and she still just wants to have fun, and maybe go to school. She tends to get the unenviable exposition role, but her tale of “Masha and the Bear” opens the show with a convincing sense of how a fairy tale can modulate into just another hard luck story you’re going to hear. And she totally rocks those red thigh-highs.

So, a self-centered Aunt who only appears to be looking out for you; or a friend who is married to a bear of a guy who abuses her and might even kill her; or another friend who is actually having an affair with the father of a girl she has befriended; or a parent who gives her child a task that will either lead to a sense of self-reliance, or make her a victim forever. These are situations that could happen anywhere, and their upshot is that there’s a time, everywhere, when “girls” have to become “adults.”

Miroshnik keeps the juggling between reality and fairy tale nimble and surprising, and Chavkin’s production lets both realms exist in the audience’s imagination, though at times it needs to be a bit more breathless. In the quick change world of The Fairytale Lives of Russian Girls, we find that the old stories do indeed work in our contemporary world, and that girls will triumph—over their female elders and males (no real member of either group was actually harmed in the telling of this play)—if only they stick together and face facts, no matter how bizarre or hard to believe, and are willing to study things like cybernetics and mathematics.

As Annie reflects, Dorothy-like, late in the play: “Sometimes adults have to do things that are really effing hard!”

The Fairytale Lives of Russian Girls By Meg Miroshnik Directed by Rachel Chavkin

Scenic Designer: Christopher Ash; Costume Designer: KJ Kim; Lighting Designer: Bradley King; Composer, Music Director, Sound Designer: Chad Raines; Vocal and Dialect Coach: Jane Guyer Fujita; Fight Director: Rick Sordelet; Production Dramaturg: Amy Boratko; Casting Director: Tara Rubin; Stage Manager: Hannah Sullivan; Photographs by Joan Marcus, courtesy of Yale Repertory Theatre

Yale Repertory Theatre January 31-February 22, 2014

A Tale of Two Kingdoms

The strangeness of Shakespeare’s The Winter’s Tale, now playing at The Yale Repertory Theatre in a sumptuous and stylish version directed by Liz Diamond, is ultimately its strength.  The plot yokes together elements that seem impossibly disparate, almost a test, from start to finish, of the audience’s ability to suspend its disbelief.  The play is generally called “a romance,” not only to differentiate it from comedy and tragedy, but also to indicate its novelistic elements.  The narrative arc of the play is rather complex, and also surprisingly and amusingly cavalier with audience expectations.

Early in the play, Mamillius (Remsen Welsh), the young son of King Leontes and Queen Hermione of Sicilia, says he will tell his very pregnant mother “a sad tale” because that’s “best for winter.”  He’s ripped away from his mother—object of her husband’s insane jealousy regarding his best friend, King Polixenes of Bohemia (Hoon Lee)—before he can tell it.  We never see the boy again as he dies offstage of health complications that follow his mother’s imprisonment for adultery and treason, but in some ways the story of the play is a tale a child might conceive of, with insane rage, exciting escapes, a man-eating bear, a colorful pickpocket, rousing rustic antics, true love, and magical reconciliations, to say nothing of a leap of about sixteen years in the middle.  It’s fun to trash Aristotle’s unities!

Though he’s offstage for the long middle section of the play, Leontes is key to the play’s success.  Here, Rob Campbell manages superbly to humanize a man suddenly driven to autocratic excess.  Driven by a restless jealousy, he destroys his family, losing a child, imprisoning his wife, and sending his newborn daughter to almost certain death in a remote locality.  In almost constant movement about the stage like a man in search of a comfort he once knew, Campbell’s Leontes is a victim of his own sick fancies to an extent that almost amuses him in a rueful, despondent way.  It’s a powerful performance matched by the noble suffering of his wife Hermione as played by Susannah Schulman.  Her trial scene enacts a dramatic staging of the worst sort of spousal dysfunction, an overt display of male tyranny that draws a passionate outburst from Hermione’s staunch friend Paulina (Felicity Jones) in a great confrontation scene where the outraged meets the outrageous.

Sicilia, in Michael Yeargan’s Scenic Design, consists of high walls that move to form corridors, or withdraw to provide open spaces, against brooding darks and raking light and the effective use of silhouettes in Matt Frey’s Lighting Design.  Together they make the University Theater stage a fascinating space, intimate and forbidding as needed.

The crowd-pleasing second half—after that infamous bear scene gets a notable enactment, together with Thomas Kopache’s soliloquy, as Time, delivered with an audacious flair for absurd necessity—takes place mostly in the kingdom of Bohemia.  Presented here as a rustic land of splendid, multi-colored clothes (Jennifer Moeller, Costumes), music (composer Matthew Suttor’s gypsy-like tunes), dancing (even with buffalo heads in Randy Duncan’s light-hearted choreography), and the love in idleness of Polixenes’ son Florizel (Tim Brown) and a stunning maiden called Perdita (Lupita Nyong’o) who seems to be more regal than her station as a lowly Shepherd’s daughter would suggest.  Both actors do a fine job of conveying both the idyllic nature of the lovers’ wooing and the tensions of their status, especially when Polixenes and his courtier Camillo (Tyrone Mitchell Henderson, excellent in an under-appreciated role) spy on their nuptials in disguise.

The comic turns of Autolycus (Luke Robertson) should be the fun of this section of the play, but his scenes are a bit too broad and blustery, not quite up to the nimble clowning Rep audiences have become used to in Christopher Baye’s riotous productions.  That spirit is more in evidence in the scene where two gentlemen (Francis Jue and Adam O’Byrne) report on the reconciliations in the court of Sicilia with “you had to be there” hilarity.

After such comedy, what conclusion?  The final scene is all it should be: a chastened Leontes finds himself rich beyond his imagining, with nearly all his relations renewed.  The theme of winter, as a time of life, is impressed upon us by the aging royal couple exiting as silhouettes.  Their daughter has become a woman in their absence, and now, beyond the rages and the suffering they have endured, they have only their twilight together.  It’s a bittersweet triumph Shakespeare gives us, the lost time hovering over the happy conclusion like a certain little boy’s absence.

The Winter’s Tale, in this impressive production, receives an almost definitive treatment thanks to Diamond’s ability to render the true colors of the play’s varied palette.

William Shakespeare’s The Winter’s Tale Directed by Liz Diamond

The Yale Repertory Theatre March 16-April 7, 2012